
Who Goes There?
James Blish is one of the most important genre SF writers of the 20th century, although it’s hard to rationalize this estimation given his work has its peaks and valleys in quality, as well as the fact that his books are sort of hard to come by nowadays. He’s one of the semi-forgotten masters of mid-20th century SF, although you might find a stray copy of A Case of Conscience or Cities in Flight in the wild, and recently Valancourt Books reprinted Black Easter and The Day After Judgment. With regards to this blog it’s really Blish’s work as one of the first SF critics that stands out, as Blish reviewed magazine SF under the pseudonym William Atheling, Jr. I didn’t read Blish’s two books of criticism, The Issue at Hand and More Issues at Hand, until after having launched SFF Remembrance, but having read both since then I couldn’t help but feel a kinship with Blish when he’s in critic mode. He influenced another one of the field’s great critics, Joanna Russ, and indeed the two admired each other despite their differing worldviews. Blish had a conservative streak (more specifically he had a rather harsh view of women) and even jokingly called himself a fascist at one point, but at the same time he detested the Vietnam War and he was by no means a philistine. Contrasted with modern right-wingers in the field, who have a tendency towards philistinism, Blish was very well-read, and it was his fondness for “high” literature (especially the Modernists) that separated him from many of his peers, as he tried to give genre SF a “literary” bent.
Blish’s most productive period was easily the ’50s, which also saw much of his best work. Possibly due to poor health (Blish was a heavy smoker and eventually died from lung cancer, at the relatively young age of 54), he didn’t write a great deal in the last decade or so of his life. “A Dusk of Idols” can be considered on the borderline between Blish’s imperial era of the ’50s and his more sporadic output of the ’60s. It’s a story that offers quite a bit to think about, some of these thoughts having disturbing implications, but sadly it stops just short of being major Blish, largely due to the length and pacing. It strikes me as a story that Blish, for whatever reason, could not be bothered to give one more revision, and so it appeared in the cheap Amazing Stories instead of a better-paying outlet.
Placing Coordinates
First published in the March 1961 issue of Amazing Stories. It’s been reprinted in Amazing Stories: Visions of Other Worlds (ed. Martin H. Greenberg) and the Blish collections Anywhen, A Dusk of Idols and Other Stories, and Works of Art.
Enhancing Image
“A Dusk of Idols” can be considered on one level a planetary adventure, and a mostly straightforward one at that for Blish. An unnamed narrator tells us the story of a former colleague named Naysmith, and this story is framed in a way as to suggest Naysmith had since died; however, this is misleading, probably deliberately so. The protagonist, of course, is not the narrator but Naysmith, who is an unlikely candidate for a planetary adventure, on account of not just being a bourgeois surgeon but also a hypochondriac who fears getting sick constantly. “[Naysmith’s] temperament, to put it very simply, was that of a pathologically depressed man carrying a terrible load of anxiety.” Funnily enough it was this strange temperament of his that probably inspired him to become a doctor in the first place, and he proved so capable that he became a traveling doctor for rich asshole. This makes Naysmith going to Chandala all the stranger, because Chandala has a reputation for being wildly unsanitary. Said reputation proves accurate once Naysmith lands on the planet, as basic medical care and even sanitation is forbidden to most of the populace, with filth even being treated as a virtue by local religious advisors. Even the ruling class is not immune to the waves of disease, but the poor bear the brunt of it. This is on a planet where the locals average about fifteen feet in height.
Some background would be nice here, since Blish doesn’t explain the world of the story all that much. Evidently “A Dusk of Idols” is set in a future where interplanetary travel is commonplace, and also the known universe is populated with intelligent life other than human, although the people of Chandala are humanoid enough. The Heart stars are a cluster of intelligent cultures who are like the galactic version of a VIP list; if you become one of the Heart stars that presumably means you’re one of the most “civilized” in the known universe. This question of who does and does not count as civilized comes back around in the end. As is typical of SF where there are several intelligent cultures, there’s sort of a food chain to the whole thing, and surprisingly (for SF of this vintage) humanity is not at the top. Indeed Earth is not even one of the Heart stars. Humans are considered civilized, but on basically the level of small children. To make matters worse, the Heart stars don’t see the apocalyptic levels of plague and filth on Chandala as a problem worth thinking about. Clearly this calls for one anxious but currently brave doctor (Naysmith) to investigate.
It takes almost no time at all for shit to go south once Naysmith lands, as he commits a social faux pas with a religious figure, the penalty for which is apparently summary execution. The guards meant to kill him are so tall and sickly, however, that the little human manages to escape, which is a rare bit of comic relief for this story. Naysmith spends the rest of the narrative on the run, with only his space suit and a giant spear he stole (how he’s able to carry the spear is something I couldn’t help but think about) for protection. He also acquires a shell large enough to surf on use as a rowboat, “the greenish-brown carapace of some creature which, from its size, he first took to be the Chandalese equivalent of a huge land-turtle, but on closer examination seemed actually to have been a good deal more like a tick.” I like the imagery here, with the comparison to ticks rather than turtles; this all gives the impression of a sickly world, and one the Chandalese may have created to be that way. There’s a heavy allusion to ecological catastrophe, or ecocide, as seen in the following passage. This is after Naysmith committed the faux pas and is hiding out in the jungle:
For some reason, however, the Chandalese forest seemed peculiarly free of large animals. Occasional scamperings and brief glimpses told of creatures which might have been a little like antelope, or like rabbits, but even these were scarce; and there were no cries of predators. This might have been because Chandalese predators were voiceless, but Naysmith doubted this on grounds of simple biology; it seemed more likely that most of the more highly organized wild life of Chandala had long since been decimated by the plagues the owners of the planet cultivated as though they were ornamental gardens.
In terms of its thematic scope, “A Dusk of Idols” is pretty ambitious, encompassing sociology, ecology, and a commentary on class disparity, with the Chandalese clearly being metaphorical for certain human cultures. A lot of the time the use of humanoid aliens in SF is because the writer was being lazy, but here we’re clearly meant to think of the Chandalese as analogous to mankind. It’s not a pretty picture. A kneejack thought that both Naysmith and the reader might have is that the Chandalese are hopelessly backwards, or maybe that the Chandalese ruling class is sadistic to the point of self-sabotage; yet the big twist of the story tells us something very different about this society, and by extension about human society as we know it. Clearly Blish is hunting intellectual big game with this one, and at points he’s not very subtle about it. The magazine version has an introductory blurb about Goethe’s rendition of the Faust legend, and then there’s stuff like this little rumination from the narrator:
The Atridae, it is very clear, still mutter in their sleep not far below the surface of our waking minds, for all that we no longer allow old Freud to cram our lives back into the strait-jackets of those old religious plays. Perhaps one of the changes in us that the Heart stars await is the extirpation of these last shadows of Oedipus, Elektra, Agamemnon and all those other dark and bloody figures from the way we think.
Or maybe not. There are still some 40,000 years to go. If after that they tell us that that was one of the things they were waiting for, we probably won’t understand what they’re talking about.
Continuing the Chandalese-as-metaphor idea, one can think of Naysmith as less having gone to an alien planet and more as going to one of the so-called dark corners of our own world. There’s a bit of a tightrope to be walked here, because Blish runs the risk of saying something racially insensitive and leaving the reader with that baggage. One of the literary references Blish doesn’t make, in a surprising omission, is Heart of Darkness, although Naysmith’s journey into the dead city and the massive sewar network underneath evokes Marlow’s journey along the misty and seemingly prehistoric Congo river. Joseph Conrad, like Blish, sympathetized with the horrific conditions of the average person (although in Heart of Darkness it’s the Congo under Belgian colonial rule, whereas on Chandala the rulers seem to be home-grown) while coming decidedly from a white bourgeois perspective. When Naysmith really does use his shell as a makeshift rowboat and journeys through the sewers (his ventillated spacesuit keeps him clean, and also keeps him from vomiting his guts out at what must the worst stench known to man), it’s less a journey into the belly of the beast and more rewinding the clock into the murky past. Like Marlow Naysmith almost goes backward in time as he travels.
There Be Spoilers Here
Taking the spoiler section as an opportunity to again bring up the Goethe quote—actually not from Goethe’s Faust, like Blish indicates, but Christopher Marlowe’s Doctor Faustus. It’s Mephistopheles saying, “Why, this is hell, nor am I out of it.” This line comes back around once Naysmith is able to escape the Chandalese authorities and return to his ship. He makes it out alive and well, contrary to what the narrator implies at the beginning of the story; rather the narrator “loses” Naysmith in the sense that the latter quits his job as a surgeon and leaves the medical world behind. He becomes blackpilled not just on saving Chandalese but on the morality of the Heart stars. See, the Heart stars consider Chandala to be perfectly civilized, not despite but because of the systematized death by poor health and sanitation. The society’s upper crust weeds out the “weak” by deliberately making disease and illness widespread. They use public health as a weapon, even if those who survive must suffer for it. Nothing, according to the Heart stars, is wrong here. All is going according to plan. It’s one of the more disturbing endings to an SF story I’ve encountered as of late, and the flabby second half of the story doesn’t undermine it much.
A Step Farther Out
Being a novelette with relatively little dialogue, it would’ve taken a really sure hand to not make “A Dusk of Idols” not become dull or a slog after a point—a sureness that Blish unfortunately didn’t quite have in this case. The back end made my eyes glaze over momentarily, which is a shame because the journey through the sewers is by no means bad when taken in a vacuum. The ending itself is also pretty effective, and would’ve been even more so had Blish trimmed the story down by a couple thousand words. “A Dusk of Idols” was the cover story for the March 1961 issue of Amazing Stories, with the cover showing Naysmith on his shell-boat; it’s an evocative image, doing well for a cover, even if it illustrates what I think is the weaker half of the story. I would go ahead and mildly recommend this one—just be aware that I don’t think it shows Blish at his best.
See you next time.








