(Cover by Frank Kelly Freas. Satellite, December 1956.)
Merry Christmas, happy birthday to me, and all that.
People who keep up with my posts may have noticed that I missed a couple things last month, including what was to be the start of the second serialized novel, Kuttner and Moore’s Fury. Let’s say I’ve been slow about it. Generally I’ve been slower about keeping up with this blog than I was a year ago, and there could be a few reasons for this, but the point is that I’ve come to understand I’m not as on top of my own blog as I once was. I’ve slowed down with the “required” reading, and I’ve been slower about writing, although (not to toot my own horn) I still write here more than some other fan writers I know. Maybe nowadays the load I give myself is just a bit too much, especially since I’ve also been wanting to get into writing professionally, for that bit of extra money, only I’ve not been able to find the time and/or motivation for it. So, I’ll lighten the load a bit. From now on I’ll only be covering one serial a month, regardless of length. Of course, if the serial is four parts or longer this won’t make a difference, but a lot of serials are three-parters, which should give me an extra day to myself. Other than that, it’s gonna be business as usual.
What do we have on our table? All science fiction, which isn’t very diverse, but when these stories were published is certainly more diverse. One story from the 1940s, one from the ’50s, one from the ’60s, one from the ’70s, one from the 2000s, and one from the 2020s.
For the serial:
Fury by Henry Kuttner and C. L. Moore. Serialized in Astounding Science Fiction, May to July 1947. Kuttner and Moore wrote so much, both together and each solo, that they resorted to a few pseudonyms, one of them being Lawrence O’Donnell. Fury takes place in the same universe as the earlier Kuttner-Moore story “Clash by Night.” Despite Fury historically being credited to Kuttner alone, Moore claimed years later to having been a minor collaborator.
For the novellas:
“Welcome to Olympus, Mr. Hearst” by Kage Baker. From the October-November 2003 issue of Asimov’s Science Fiction. Baker had spent much of her adult life working in insurance and with theatre as her primary hobby, before pivoting to writing SF in her forties. No doubt she would still be writing SF today, had she not died all too soon in 2010. Still, for about a dozen years she wrote furiously, with her big series following a team of time-traveling secret agents.
“The Dragon Masters” by Jack Vance. From the August 1962 issue of Galaxy Science Fiction. Winner of the Hugo for Best Short Fiction. This is a reread, although I only have a vague memory of having read it in the first place, and that was without Jack Gaughan’s accompanying artwork. Despite what the title might make you think, “The Dragon Masters” is pure planetary SF, albeit with fantasy-esque coloring that Vance had become known for at this point.
For the short stories:
“An Important Failure” by Rebecca Campbell. From the August 2020 issue of Clarkesworld. Winner of the Theodore Sturgeon Memorial Award. Born and raised in Canada but now living in the UK, Campbell has written only one novel so far, which in fact was her first SF writing of any sort. Good news is she’s been somewhat prolific in writing short stories and novellas over the past decade.
“The Earth Dwellers” by Nancy Kress. From the December 1976 issue of Galaxy Science Fiction. This is the third time now that I’ve come to Kress, and why not? Her career now spands nearly half a century, and her stories, if not always entertaining, often provide some food for thought. I know nothing about “The Earth Dwellers,” except it marked Kress’s very first appearance in the field.
For the complete novel:
A Glass of Darkness by Philip K. Dick. From the December 1956 issue of Satellite Science Fiction. This book sounds unfamiliar, even for seasoned Dick fans, although it may ring a bell under its book title: The Cosmic Puppets. Dick had burst onto the scene in the early ’50s as one of the most promising short-story writers at the time, in a generation that included such bright newcomers as Robert Sheckley, Algis Budrys, and Katherine MacLean. It only stood to reason, then, that while writing short stories nonstop was all well and good, writing a novel was the logical next step. A Glass of Darkness wasn’t the first novel Dick wrote, but it was the first to be published.
(Cover by Richard and Wendy Peni. Galaxy, October 1975.)
The Story So Far
Allen Carpentier has died, which turns out to be only the beginning of his suffering. He’s in Hell now, or Infernoland as he calls it, at first stuck in a little bottle like he were a genie before being released by a fat balding guy named Benito. Benito what? You’ll see. Now, Benito has been in Hell for a long time, and seems to know a way to get out. To where? Who’s to say. He’s to act as the Virgil to Allen’s Dante, and after all, Infernoland does seem to be modeled after Dante Alighieri’s vision of Hell. Funnily enough, the only way to get out of Hell and possibly into Heaven (or at least purgatory) is to go down, through each circle, each being stranger and more torturous than the last. For a while Allen has a hard time believe he’s in the real Hell and not some simulacrum; after all, he’s an SF writer and a rational man, not one given to superstition. But if Infernoland is a prank, or some sado-masochistic theme park, it’s extremely elaborate. “The Builders” have put a lot of work into it. Of course, it’d probably be easier just to take the whole setting as supernatural than to try some mental gymnastics, but that’s where some of the humor comes in—this being kind of a dark comedy. People have gone to Hell for all kind of reasons, not all of them seemingly reasonable. Niven and Pournelle get a lot of mileage out of depicting kinds of people they don’t like (mostly, but not always, people with left-wing bents) suffering in Hell, although the suffering itself is not always so bad either. There are a few times where they get more specific about whom they’ve thrown into Hell, although not too specific if the person was still alive in 1975. There’s a pretty memorable scene where Kurt Vonnegut (not named, but it’s very clearly meant to be him) is locked up in a big tomb, much to Allen’s annoyance.
Of course, it isn’t just Allen and Benito stuck together on this voyage, since their party does grow some, if also only temporarily. In an episode where the gang builds a glider, they get the help of Corbett, who was a pilot in life, and later they also recruit Billy the Kid—or at least a guy who claims to be Billy the Kid. Eventually they lose Corbett when he loses his nerve and decides to trudge his way back up to one of the higher circles. The thing is that nobody can die in Hell, on account of already being dead, and even though you may suffer incredibly gruesome torment that would have killed a normal person, you’ll not only live but heal in record time. So, this must be the real deal, then. Not helping is that aside from people populating Hell there are also black-skinned demons, a beast with an impossibly long tail named Midos, and a fishman named Geryon. Allen can barely bring himself to trust Benito as well, since the man knows a bit too much and acts more than a little off, like Allen is supposed to know who he is—or, more specificially, like Benito is some infamous figure from history.
Enhancing Image
We’re in the last stretch of Inferno, and it’s actually the shortest, which makes me think there’s more in the book version than what made it into the serial. I’m starting to think that yeah, there had to be some stuff cut out, because this feels stripped down within an inch of its life. Overall it feels more like the skeleton of a novel than the full picture, but I do have to say I like the bones on this thing enough. Then again, I’m not sure how much you can add to it and I’m even less sure why Niven and Pournelle felt compelled to return to it a few decades later. Something genre writers, both old and young, should learn is that more often than not, you should leave a good story well enough alone. Quit while you’re ahead.
It doesn’t take much time at all for Billy the Kid to quite literally get carried out of the novel, which in a world where nobody can die if I guess one way to do it. Just yoink a character out and put them in a location that’s virtually unreachable, it’s kinda like killing them off but not exactly. The party disintegrates rather quickly thereafter, since some World War II guys are all too happy (by that I mean outraged) to tell Allen he’s been traveling with Benito Mussolini this whole time. Yes, that Benito Mussolini. It really isn’t a shocker at all if you’ve been reading along and have not been living under a rock since the time of the pharaohs. I do genuinely have to wonder if the authors intended this to be a big reveal or if it’s meant to be like a joke, because I found it straining on my suspension of disbelief that Allen never figured it out for himself when it should’ve taken him maybe a few minutes. Also it sure is convenient that every historical figure we’d met up to this point where not know who Mussolini is, although that doesn’t go to explain why nobody who lived in a post-WWII world pointed out (or at least more strongly than merely hinted) that Benito looks and sounds familiar. It’s a contrived twist while also being laid on pretty thick, although maybe it was not so thick for readers in 1975. The reveal now feels demeaningly obvious, but given what Americans were allowed to learn in high schools in the days before the internet it’s possible that Mussolini was a semi-obscure figure for those not much interested in politics.
Well, anyway, Allen does what any reasonable person who’s confronted with the so-called father fascism: he chucks him into a goddamn fiery pit. Benito doesn’t even resist Allen turning on him, as if he expected and maybe even wanted this to happen. Of course, nobody can die here, which includes Benito, and you bet we’ll be seeing him again before the end. I do think the decision to make Benito Mussolini a pretty flawed but ultimately heroic character is certainly a choice. The former dictator, who was an avowed atheist in life, seems to have caught a second wind of Catholicism in Hell, and it seems to be an earnest religious awakening. The idea is that if Hell is meant to be punishment, then someone can choose to either better themself admist the horror or wallow in their sins until the end of time, and Benito has chosen the former. Niven and Pournelle are clearly trying to make an example of Benito, as to the potential of Hell’s cleansing flames, although they don’t go so far as to, say, rehabilitate Hitler or Stalin, who are mentioned but (for better or worse) never seen in-story. If Inferno were published as a new novel today it would probably cause a minor stir on social media and in SF fandom, what with how it handles real-life people; but in 1975, if it stirred any controversy then I’ve yet to find evidence of such a thing happening. I have to admit I like the audaciousness of such a move, even if it’s wrongheaded (and it probably is).
Eventually Allen and Benito do reunite, and despite having a good reason to wanna have a go at Allen’s neck, Benito’s pretty understanding about the whole thing. If for much of the novel we were stuck with Benito in the throws of religious mania, then this last stretch sees him having sunk into a depression. Speaking of religious mania, I mentioned that Kurt Vonnegut is one of the few then-living people featured in Hell. For those who think what the authors did with Vonnegut was really petty, just be aware that L. Ron Hubbard gets treated so much worse that it’s almost incomparable. As we reach the final circle of Hell and are about to meet Lucifer himself, Hubbard (again, not named, but context clues make it obvious) makes a cameo as a strange and disfigured monster which shambles around. For some reason Niven and Pournelle have a real bone to pick with people who create “false” religions, or who found religions chiefly for the purpose of making money off of gullible would-be followers.
The ending of Inferno is a bit of an anticlimax, although this seems to be by design, after the increasingly horrific bodily harm Allen has gone through. The iced-over lake, the final area, is relatively easy to traverse, and Lucifer, in the brief time he appears, seems like a chill guy. He only has a couple lines, but he does hit Allen with an epiphany about the purpose of Hell. There’s been a running debate among Christians for centuries as to the purpose of Hell, whether punishment in Hell is eternal or temporary, and so on. The authors here reach a compromise of sorts: Hell is eternal if you choose to stay there. Most of the people stuck in Hell are there either because they refuse to admit to their sins or because they see their punishment as appropriate. There have been at least a handful of people who’ve been escorted out of Hell thanks to Benito, so God knows how many others must have voyaged out over the eons. Benito has chosen to stay in Hell up to now because, well, he’s Benito Mussolini. (I think it needs be mentioned that Niven and Pournelle, while arguing that of course fascism is bad, also downplay just how instrumental a role Mussolini played in the world political climate unto the present day.) Allen convinces Benito that his time in Hell is finally up and that he can go on without him, for ironically, given that his goal this whole time has been to escape Hell, Allen chooses ultimately to stay. The ending is really abrupt, to the point where I’m convinced there’s more to it in the book version, but there’s a passing of the torch between Allen and Benito, the former taking the latter’s place.
A Step Farther Out
I remember years ago trying to read The Mote in God’s Eye, which is supposed to be the best of the Niven-Pournelle collaborations, and even after a couple false starts I couldn’t through it much. Mind you this was years ago, I’ve changed quite a bit as a reader, but I remember it being a rather stuffy and conservative (in a bad way) novel. I did not have such an issue with Inferno, although even in its book form it’s still less than half the length of The Mote in God’s Eye. Cut out the language and the most violent of the gore and you have something that could’ve appeared in Unknown a few decades earlier, since Inferno is essentially a fantasy novel, but with an evident SFnal bent to it that gives one the impression that its authors (or at least one of them, since Niven has occasionally written fantasy) are more accustomed to writing science fiction. It’s a detour for both its authors that more or less works, assuming you’re not too bothered by the humor and the fact that Inferno almost reads like fanfiction.
Harlan Ellison has a complicated legacy, and we can say “legacy” confidently now, given that he died in 2018. Ellison is one of the most (in)famous American genre writers of the 20th century, for his writing but especially for his personality, which was a double-edged sword in that being the kind of person he was got him TV interviews and even his own segment on the Syfy Channel back in the day, but also got him into hot water repeatedly. He also garnered a lot of criticism and jokes with his mishandling of The Last Dangerous Visions, which only saw publication in kind of a neutered Swiss-cheesed state years after his death. This doesn’t matter too much, because for all the criticism, he’s still one of the most important short-story writers of the past fifty or sixty years. The run he had from 1965 to 1975 alone would probably have permanently secured his status, but he also continued to write some great short fiction even well into the ’90s. He rejected the term “science fiction” and didn’t consider himself to be a “sci-fi” writer, which in a way is fair since much of his work falls into fantasy and/or horror rather than SF. If anything “The Region Between” is an outlier, for being (almost) pure SF and also for being pretty long by Ellison’s standards. Still, despite clocking in at about eighty magazine pages, that page count is deceptive, since its publication in Galaxy is littered with illustrations and “calligraphy,” which is to say typographical experiments.
Let’s talk about the gimmick behind “The Region Between,” or rather the gimmick behind what made Ellison write it in the first place. There was an anthology book called Five Fates, in which five authors are given the same page-and-a-half prologue (probably written by Keith Laumer), about a schmuck in the future named William Bailey who at the beginning is at the Euthanasia Center, having opted for assisted suicide. Why he does this and what happens after he supposedly dies is left up the imaginations of Laumer, Ellison, Frank Herbert, Poul Anderson, and Gordon R. Dickson. Most of these stories were published in different magazines as standalone works in advance of the book’s publication. As such, you can read “The Region Between” on its own just fine.
Placing Coordinates
First published in the March 1970 issue of Galaxy Science Fiction. Aside from Five Fates it’s also been reprinted in The Mammoth Book of Extreme Science Fiction (ed. Mike Ashley) and the Ellison collections Angry Candy and The Top of the Volcano: The Award-Winning Stories of Harlan Ellison. Despite placing first in the Locus poll that year, as well as getting Hugo and Nebula nominations, it hasn’t been reprinted much, although the magazine version is arguably the best way to read it.
Enhancing Image
Bailey is dead, to begin with—only not quite. While William Bailey’s body may have perished in the Euthanasia Center, his soul went to a totally different place, or rather was snatched out of his body at the decisive moment, by an alien being called “the Succubus.” This is a bit of an odd choice for a name, since the Succubus is supposed to be male, but the idea is that this alien is a “soul-recruiter,” someone who takes the souls of beings deemed to have certain abilities that would be useful to the highest bidder. We’ve read about bodies getting snatched before, but now there’s soul-snatching, which as the Succubus points out is its own kind of graverobbing. Of course, Bailey was about to die anyway, so his consciousness getting spared and sent into someone else’s body shouldn’t make him too unhappy—or at least that’s the idea. Over the past sixty years the Succubus has cultivated unique ways of farming souls from several intelligent races, under the guise of having blessed these races with “gifts.” One alien race has started what amounts to a death cult while another had been given proof of the afterlife. As for humans, they got Euthanasia Centers, a neat and painless method for ending one’s life. These are intelligent beings who willingly risk or give up their own lives, and in doing so unwittingly provide “prime” souls for the Succubus’s trade. This is the shortened version, as the worldbuilding here is pretty densely packed. We’re introduced to a universe with an SFnal rationale for the existence of the soul, which is typically reserved for the realm of religion, if not fantasy. Ellison, who was a vocal atheist, didn’t actually believe in some spiritual afterlife, so this metaphysics is him showing off more than anything.
The plot of “The Region Between” is rather simple, although you wouldn’t think it from the combination of shifting perspectives and how Ellison plays with the text itself, to a degree that must’ve been mind-blowing for Galaxy readers in 1970. It also must’ve been a nightmare to print. To accommodate the strange typography, the text here is single- rather than double-column, which means there are fewer words per page right from the get-go, but this also makes it easier for full-page illustrations courtesy of Jack Gaughan. As for Bailey, “He was fired by hatred for the Succubus, inveigled by thoughts of destroying him and his feeder-lines, wonderstruck with being the only one—the only one!—who had ever thought of revenge.” Upon becoming pure soul, Bailey becomes pretty much omniscient, being quickly gifted (or maybe cursed) of knowledge of the past from all corners of the universe. In the decades that the Succubus has been essentially conning all these races for their souls, nobody has resisted him. It’s a bit contrived, because I do find that hard to believe, but it works fine. Of course the theme of rebelling against authority is a bit of a recurring one for Ellison, most famously in “‘Repent, Harlequin!’ Said the Ticktockman.” This anti-authoritarian streak isn’t so much a political move (although Ellison was left-leaning), but rather it more comes from Ellison’s temperament. He was someone who really didn’t like to take orders, and so it shouldn’t be surprising that he supported the New Wave, as a way to revitalized what had risked becoming a stale and safe field. Bailey, a sad fuck with a failed marriage and some war-induced PTSD behind him, is about as thorny as your typical Ellison protagonist, but then the role he plays here is less conventional.
“The Region Between” might be Ellison’s most New Wave-y story on a formal level, in that he plays with everything from how chapters are numbered to how Bailey communicates with the aliens whose bodies he inhabits and even how flashbacks are communicated to the reader. There is a good deal of what you might call fuckery on the page, which I imagine would be fun to play with if you had a physical copy of the magazine in your hands, turning it sideways and upside down to read some of these passages. This is showmanship of a sort one sees very rarely, even in modern short SF writing, not that it’s the kind of thing you wanna see done too often. (One reason I distrust audiobooks, aside from their passive nature, is that they don’t give you the idea of how text might look on the page. There are cases, albeit not too often, where the formation of the words themselves can only be understood if one were to read them.) The plot, with Bailey jumping across a couple bodies on different planets, most memorably Pinkh, a soldier taking part in a manufactured war between religious factions, is more classic sci-fi compared to how the plot is conveyed. This is by no means Ellison’s darkest or most graphic story, even up to this point, although there’s some profanity and mentioning of sex. There’s also a cosmic scale and an allegorical element to it that makes me think it might’ve been a precursor to Ellison’s more famous “The Deathbird,” which is one of my favorites of his. Bailey on his own is not too interesting a character, but then he’s not the focus for much of it, and ultimately the story is about something almost unimaginably larger than him. This is a novella (it’s only about 20,000 words, if I had to guess) about the universe as we know it.
There Be Spoilers Here
At one point Bailey gets put in the body of what seems to be a microscopic organism, this being the last major episode before the Succubus puts him in storage—for the time being. The good news, for Succubus, is that he’s able to figure out that something is off with Bailey, who’s been manipulating his hosts, but unfortunately for the Succubus, and indeed the universe as we know it, reawakening Bailey “one hundred thousand eternities later” is a mistake. He has let the evil genie out of the bottle, so the speak. By the end of this story, after having inhabited many bodies and “lived” apparently for millennia, Bailey has ascended to godhood, or more accurately to the position of a demiurge—a makeshift, destructive god. This is explained in the story’s last and more mind-bending typographical experiment, which I’ll just show here. You have to see it for yourself:
Yeah, imagine seeing this at the time. This is like something you’d see in House of Leaves thirty years later. It’s showy, but the circular shape of the passage quite literally illustrates (according to Ellison) the circular nature of the universe. The universe had started, at some point, with a cause or perhaps even a maker. Out for revenge while also wanting to put himself out of his misery at last, Bailey uses the means at his disposal and ends the universe, killing himself (his soul) in the process. Typically bleak for Ellison, but again I find it curious as a maybe unintended precursor to “The Deathbird,” which also involves death on a cosmic scale. Ellison didn’t believe in the God of Abraham, though he was raised Jewish, but he at least found the idea of such a God dying or going insane to be one worth exploring. Some atheists will say, maybe well-intentioned or maybe not, that it’d be nice if there was such a God as in the Bible, but Ellison supposes we’re lucky to live in a universe where God has seemingly gone silent.
A Step Farther Out
Sorry for the delay. I had read “The Region Between” several days ago, but unfortunately I had also been sick for about four days there, despite which I still had to go to work. I could hardly do a damn thing, except ironically go to work, on account of the person who would normally cover for me also being sick. Be sure to wash your hands and get your necessary shots as flu season is upon us, is maybe the lesson here. But also, Ellison’s story is a hard one to write about; indeed it’s one of those stories where the best way to go about it is simply to read it for yourself, especially if you’re already familiar with his work. I also recommend tracking down the magazine version since it comes with Jack Gaughan’s illustrations.
(Cover by Stephen Fabian. Galaxy, September 1975.)
The Story So Far
Allen Carpentier was once a bestselling if not very respected science fiction writer, but in the world of the living he recently became a mesh of blood and bones on pavement. At a sci-fi convention he decided to impress some fans by doing a drinking challenging on a window sill, only for Isaac Asimov to come in at the last second and steal his thunder. Even if Asimov had not done what he did best, Allen still would’ve fallen to his death, in what is perhaps one of the more embarrassing ways a person can go. Almost without skipping a beat, Allen regains consciousness, soon finding himself in the Vestibule of what he comes to call Infernoland. The good news (or maybe not so good) is that he has company in this strange room, in the form of Benito, a fat balding man with a weird accent and an even weirder sense of zealotry that the agnostic Allen finds suspicious. Still, Benito has been here for a hot minute, and he’s come up with a plan for how the two of them might get out of Hell—for of course it is Hell as Benito understands it. This place is modeled after Dante Alighieri’s The Divine Comedy, and with Benito as the Virgil to Allen’s Dante, the two of them set out to escape Hell by going straight through it, ever downward, circle after circle. One of the problems here is that Allen, being a committed rationalist, isn’t even convinced that he is in Hell, but rather thinks this is all an extremely elaborate (and far-fetched) science-fictional scenario.
Benito theorizes that Hell is one giant funnel, with the end of it being at the bottom. This sound simple, except that Allen and Benito have go through the circles of Hell, each one more painful (and weirder) than the last. So we have a start point and an end point, with a simple goal, the result being that this is a quest narrative. Allen, who doesn’t done anything particularly bad in his life, must find a way out of Hell while also figuring out why Hell (or Infernoland) is the way that it is. He meets one or two friends along the way, as in people who had died and been sent to Hell for seemingly minor infractions. We also meet a variety of cartoon characters, from food diet freaks to anti-nuclear activisits—so, in other words, the kinds of people a couple of right-wing authors wouldn’t like. It’s more complicated than that, not least because while these people the authors don’t like are being tortured, the torturing itself seems wildly disproportionate with what wrongs these people committed, and Allen himself points this out. As he says, in what has to be the most memorable line in the whole novel (if only because it gets repeated more than once, like a mantra): “We’re in the hands of infinite power and infinite sadism.” Not that there aren’t sympathetic characters in Hell, and Allen is not left alone with Benito all the time, namely that the two acquire the help of Corbett in building a glider. Unfortunately the glider doesn’t work out, so walking it is, then.
Enhancing Image
We’ve come to the scene in Inferno that’s probably the most (in)famous, in that it comes up as a first example of Niven and Pournelle’s biases, but it’s also an encapsulation of the novel’s leaning on bitchy SF fandom hijinks. At some point Kurt Vonnegut died in-story and got sent to Hell, although unlike every other character we’ve met so far he specifically gets special treatment, being locked up in a big monument, like he was one of the pharaohs. A sentence, one of Vonnegut’s most famous lines, is quoted ad nauseum, “SO IT GOES.” It nearly drives Allen crazy, both from the realization that he himself really is dead and in Hell, and also that Vonnegut, a fellow SF writer whom he didn’t like, has this big tomb dedicated to him in Hell. Vonnegut is not named, but it’s very clearly meant to be him. Real-life figures who appear in Inferno are generally people who’d been dead in Niven and Pournelle’s world for a good minute, whereas Vonnegut was very much alive still; but at some point after Allen went over to the other side, so did he. On the one hand, they clearly have a bone to pick with the man (as Allen says, ““If you must know, I was writing better than Vonnegut ever did before I left high school!”), but as Benito and Corbett point out, there’s also some palpable jealousy, which may or may not be reflective of the authors. Vonnegut had become a highly respected literary figure by the ’70s, and while Niven and Pournelle would write a few bestselling novels, they never even came close to that level of acclaim and acceptance.
Now, one can go on a whole tangent about Kurt Vonnegut, his troubled relationship with SF, and also his outspoken atheism and leftist viewpoint, with how Niven and Pournelle would find all of those objectionable. But I’m not going to. Okay, maybe a little bit. I kinda have to, since I did read a lot of Vonnegut in high school and college, and he’s one of those authors who played a big role in my formative years as an avid reader, even if I don’t read him much nowadays. Keep in mind that a few of Vonnegut’s early stories appeared in the very magazine Inferno was serialized in, and also that while he tried distancing himself from SF as a literary ghetto, this didn’t stop him from appearing in Again, Dangerous Visions. To a seasoned reader who hopefully has read their fair share of “classic” literature, not just classic SF but the likes of Faulkner and George Eliot, Vonnegut can now come off as maybe too simplistic and cloying, both in his style and how he tries to boil complex morality down to simple statements. Along with John Steinbeck he’s probably the first openly leftist fiction author a young American reader would encounter. Of course, in Inferno it’s less about Vonnegut’s politics and more his mocking of religion.
Anyway, we do meet a couple other historical figures in this installment, including a guy who claims to be Billy the Kid. The big revelation Allen has, aside from already being dead, is that nobody in Hell can die again. For better or worse. You can be put through all kinds of hideous and bloody torture, even having your skin and meat literally melted off your bones, and you will still come out of it alive; not only that, but you’ll heal so rapidly that you won’t even get to taste the sweet release of death temporarily. Allen’s party does grow over the course of this installment, although Corbett leaves and starts crawling his way back to a higher circle in Hell. You can’t really blame him, since going through this shit means, among other things, wading through a swamp of burning hot blood and being stalked by Geryon, a mythological fishman with webbed hands and feet. There are some humanoid creatures in Hell that are decidedly not human, including literal demons (black-skinned as opposed to red-skinned, though), which are scary, sure, but which also poke holes in Allen’s theorizing about “the Builders” and Hell being one giant theme park. I wanna mention that while being rather tame at first, Inferno by this point has gotten more graphic and unforgiving in its depiction of Hell. There’s gore that’s described in stomach-churning detail, and there’s even (unusually for magazine SF at the time) some pretty salty language, including a “fuck” or two. I thought at first that maybe the magazine version of Inferno is censored compared to the book version, but this doesn’t seem to be the case.
A Step Farther Out
You could definitely pick apart this novel, especially from a modern left-leaning perspective, but I think it’s fun! I’m willing to forgive right-wing tendencies in art if a) it achieves its goals as art, and b) there was clear thought put into it. It would be hypocritical for me to say I still love reading Yukio Mishima and Rudyard Kipling while also trashing Niven and Pournelle’s grudge against people who are really into health foods. If the novel were not entertaining and occasionally thought-provoking, things would be different. There is good right-wing art and there is bad right-wing art, although we’ve gotten so much of the latter, corresponding with the former shrinking, in recent years, that it’s easy to say all right-wing art is bad. This is understandable, especially since it seems like with a few hand-picked exceptions we simply don’t have any good right-wing artists anymore. Inferno really does feel like a novel from a different era, in that it is dated, but also it’s unserious in a way that most science-fantasy novels dare not be nowadays, or so it seems to me. I could be biased.
Niven and Pournelle had similar temperaments and politics, but their career trajectories were a fair bit different. Larry Niven emerged as arguably the best new hard SF writer of the ’60s, after being discovered by Frederik Pohl, winning a Hugo for his story “Neutron Star” and appearing in Dangerous Visions. Despite being just the kind of writer John W. Campbell would want, at least on paper, Niven stuck to Pohl’s magazines, and even appeared several times in F&SF. Niven’s biggest contribution to SF is undoubtedly his Known Space universe, in which mankind inhabits the galaxy alongside several intelligent alien races, most famously the Kzinti, a warmongering catlike race that are technically also canonical to the Star Trek universe. Niven’s most famous novel, Ringworld, also won a Hugo (and a Nebula), and served as an influence on the Halo franchise. (The titular halos are basically like Niven’s ringworld, but smaller and serving a different function.) Jerry Pournelle took a bit longer to go pro than Niven, despite being a few years older. He had been active as a fan since at least the early ’60s, but didn’t appear professionally in the field until 1971, just in time to have his first stuff bought by Campbell’s before the latter’s passing. Pournelle has his own ambitious universe, called the CoDominium universe, involving a future history that very much takes after those by Robert Heinlein and Poul Anderson. Eventually Pournelle stuck more to writing nonfiction rather than fiction, although he still collaborated with Niven sometimes, with their novels often being bestsellers.
At the time that Inferno was published, it came between two of Niven and Pournelle’s biggest successes, those being The Mote in God’s Eye (set in the CoDominium universe) and the massive standalone Lucifer’s Hammer. Despite being much shorter than these novels, Inferno is considerably more obscure, maybe because it’s harder to get a read on in terms of its genre. It’s been labeled at different times as SF and/or fantasy, being serialized in Galaxy (granted that Galaxy occasionally published fantasy) and with Jim Baen himself calling it SF, but with other sources calling it a fantasy novel. So, let’s call it science-fantasy. Obviously this is a riff on Dante’s The Divine Comedy (says someone who has not read The Divine Comedy yet), but also with a heavy metatextual element. Contemporary reviewers in the genre magazines also ignored Inferno, inexplicably, which didn’t stop it from getting Hugo and Nebula nominations.
Placing Coordinates
Inferno was serialized in Galaxy, August to October 1975. It was published in book form the following year, supposedly expanded although I can’t imagine by much. It seems to still be in print.
Enhancing Image
Allen Carpentier is dead, to begin with. Allen (I’m gonna be calling him by his first rather than last name) has died, in what has to be one of the more embarrassing ways someone can die. In life he was a bestselling (although not that respected) science fiction author, and the first scene he recounts is that at some unspecified science fiction convention. By the way, his real last name is Carpenter, but he added the i so as to appear more distinctive on book covers, although even in his internal monologue he refers to himself as Carpentier. Well, he was an author, and historically there’ve been a lot of hijinks at conventions like these, some more innocuous than others. Allen takes part in a bet, or you could say it’s a drinking game. He’s to finish a fifth of rum while sitting on an opened window sill, some eight stories above ground level. Not only does he fail the bet, falling to his death, but nobody even sees him do so, since the crowd got distracted by Isaac Asimov (I’m not kidding) entering the scene and naturally hogging all the attention. That Asimov is depicted as an egomaniac is accurate enough, although his penchant for sexual harassment (something which at this point was kind of an open secret) goes unmentioned.
For a while Allen finds himself miraculously conscious but without any of his senses. He is somehow nowhere at no particular point in time, but soon he really wakes up to find himself in the Vestibule, in Hell. Well, it’s supposed to be like Hell, although Allen is not convinced that it’s the real deal. He would be totally lost if not for the help of a fat, balding, middle-aged, and “Mediterranean” man who simply calls himself Benito. Both Allen and Benito are very much aware of Dante’s epic poem, although Allen is irreligious while Benito seems to be some flavor of zealous Christian, and as such they have very different interpretations of the situation. Benito thinks that they’re really in Hell, of course, as modeled after Dante’s version of it, whereas Allen thinks they’re in a man-made reproduction of said version, which he decides to call Infernoland. Allen takes on the position of Dante (the self-insert character, not the author) while Benito takes on the role of Virgil. This implies a couple things: that Allen is himself a self-insert for the authors, and that Benito, like Virgil, is a real historical figure. I’m gonna hold off on saying it outright, but who Benito is supposed to be has to be this novel’s most poorly kept secret. It’s apparently supposed to be a twist, but I’ve seen at least one reviewer casually give that away. It’s not hard to figure out, though, and knowing the answer makes Benito’s interactions with other characters, along with the authors’ implicit view of him, a lot more… let’s say awkward. I have some thoughts.
Similarly to Allen thinking of Infernoland as like a theme park, the novel itself feels like a darkly funny theme park ride, rather than a serious novel. Actually, from what I can tell, it seems like people who’ve read Inferno have a bad habit of taking it a little too seriously. More understandably your enjoyment of this novel will depend on a) your sense of humor, and b) how much you can tolerate Niven and Pournelle’s “I just wanna grill, for God’s sake!” conservatism. Just like how the real Dante used his epic poem to rag on people and historical figures he didn’t like, Niven and Pournelle use the setting of their novel as a pretext for taking potshots at certain types of people, and even occasionally named individuals. Granted that I’m only a third in so far, I was expecting worse. Some of the authors’ targets are what you’d expect from a couple of right-wingers (there’s a scene where they poke fun at treehuggers), but their targets aren’t always people on the so-called left (scene with said treehugger also depicts a real estate yuppie type just as unflatteringly). The people that Allen and Benito find in Infernoland are not necessarily “bad” people either, but often people who simply indulged in one of the deadly sins too much. While in the circle for gluttons they meet Jan Petri, whom Allen was friends with in life, Petri having died suddenly some years before. Petri is a decent guy, except he’s also one of those people who’s neurotic about dieting, which, as Benito (if I remember right) points out, is its own kind of gluttony. There’s also the first circle of Infernoland the two men go through, which the inhabitants see as purgatory, and indeed it’s not half bad an existence. The first circle includes people who died without having heard of The Word™, as well as unbaptized children. Allen is understandably disturbed by all this, but he’s also of the mind that really these people are robotic doubles of real people.
At this point, Inferno could be considered fantasy but as envisioned by writers who normally write science fiction. Allen writes (or wrote) SF, and being a rationalist he tries to find a non-supernatural explanation for Infernoland—even if the explanations he comes up with may as well be magical. He thinks of Infernoland as an incredibly ambitious theme park, one not made for entertainment but for the sadistic pleasure of “the Builders.” Allen doesn’t seem to believe in the God of Abraham, but rather he finds it easier to believe that Infernoland was made by a kind of demiurge, or a team of human-hating demigods. The absurdity of Allen trying to find a “natural” explanation for Infernoland when a supernatural explanation would do just as well says something about the religious stances of the authors, although it’s a bit complicated. Pournelle was a practicing Catholic while Niven is an atheist, but both men took a materialist stance on things, with Pournelle (as far as I can tell) keeping his religious beliefs walled off from his nonfiction writing. It’s worth mentioning that Pournelle, along with being friends with Niven, was also good friends with H. Beam Piper, who was also an outspoken atheist. Of course, science fiction has a long history of authors who are, if not agnostic or atheistic outright, prone to keeping their religious leanings on the sidelines when it comes to their work. Obviously there are some notable exceptions, but the idea that one need not be a Catholic or even a Christian to “get” Inferno.
There Be Spoilers Here
The back end of this installment is basically a quest, in which Allen and Benito try to build a glider from scraps that they might fly a high rim wall, by which they might be able to escape Hell. Assuming there’s anything “outside” the wall. How this will turn out, we don’t know—or at least Allen doesn’t know. We can safely guess the glider will not work, because we still have two installments to go. This is like when a movie tries tricking you into thinking it’s about to end, but you’re watching it on streaming or home video so you can look at the time stamp and know it’s LYING. At least the making of the glider, including Benito conning a not very smart desk worker (there is, of course, bureaucracy in Hell), is fun.
A Step Farther Out
I’ve seen some pretty mixed opinions on Inferno, but I’m enjoying it so far. Not sure why Niven and Pournelle felt it necessary to write a sequel thirty-odd years later, given that this feels like very much a standalone. While the setting is big, there’s also only so much you can do with it, at least with these two particular characters. You can only do the “sci-fi author doesn’t believe he’s in a fantasy world” routine for so long. For a comedy, which Inferno more or less is, you don’t wanna overdo a joke. I can see why the book version’s only about 240 pages, compared to the behemoths that came before and after it, since it’s meant to be more lightweight.
A short and sweet review forecast for this month, partly because I’m running behind on my writing a bit and so am pressed for time, but also because I don’t have a particular theme in mind here. Of course, if you thought I was gonna take a break from reviewing spooky fiction altogether after last month, you’d be mistaken, as both of the short stories due for November are horror pieces. We’re still deep in autumn, after all, and honestly my thirst for spooky shit has not been quenched.
Another thing I just randomly decided to throw in there is that both of the serials are novels written in collaboration, by authors who gained a good deal of acclaim and presumably money from working together. In one case there’s decades-long besties Larry Niven and the late Jerry Pournelle, who shared similar politics and also writing philosophies. There’s also the husband-wife duo of Henry Kuttner and C. L. Moore, perennial favorites on this site, who wrote most of their novels together, although for decades Fury has been erroneously credited to just Kuttner.
We’ve got one story from the 1850s (the oldest I will have reviewed thus far), two from the 1940s, two from the 1970s, and one from the 2000s.
For the serials:
Inferno by Larry Niven and Jerry Pournelle. Serialized in Galaxy Science Fiction, August to October 1975. Niven had quickly established himself as one of the major hard SF writers by the end of the ’60s, but Pournelle had a longer road to success, first being active as a fan and then not writing his first stories and articles professionally till he was deep in his thirties. In the ’70s and ’80s Niven and Pournelle wrote several successful novels in collaboration.
Fury by Henry Kuttner and C. L. Moore. Serialized in Astounding Science Fiction, May to July 1947. Kuttner and Moore wrote so much, both together and each solo, that they resorted to a few pseudonyms, one of them being Lawrence O’Donnell. Fury takes place in the same universe as the earlier Kuttner-Moore story “Clash by Night.” Despite Fury historically being credited to Kuttner alone, Moore claimed years later to having been a minor collaborator.
For the novellas:
“Against the Fall of Night” by Arthur C. Clarke. From the November 1948 issue of Startling Stories. Clarke is one of the most famous SF writers ever, to the point that by the ’60s he had become, along with Isaac Asimov and Robert Heinlein, a media personality. He collaborated with Stanley Kubrick on the script for 2001: A Space Odyssey whilst writing the novel version parallel to it.
“The Region Between” by Harlan Ellison. From the March 1970 issue of Galaxy Science Fiction. Ellison is similarly a pretty famous (if more controversial) figure, being just as notorious for his real-life antics and combative nature as for his writing. This novella, one of Ellison’s longest stories, works as a standalone but was commissioned as part of a series which features the same main character.
For the short stories:
“The Old Nurse’s Story” by Elizabeth Gaskell. From the October 1927 issue of Weird Tales. First published in 1852. Now here’s a name you probably didn’t see coming. For someone who gained notoriety as one of the finest novelists of the mid-Victorian period, as well as being Charlotte Brontë’s first major biographer, Gaskell also wrote a fair amount of supernatural fiction.
“I Live with You” by Carol Emshwiller. From the March 2005 issue of The Magazine of Fantasy and Science Fiction. By this point Carol had outlived her late husband, Ed Emshwiller, by over a decade, but she had long since made a name for herself. The last Emshwiller story I wrote about was from the late ’50s, but nearly half a century later we still find her seemingly in her prime.
(Cover by Pete Kuhlhoff. Weird Tales, September 1946.)
Who Goes There?
Born in 1904, Edmond Hamilton was, along with friend and close contemporary Jack Williamson, one of the last of the classic SF pulp writers, and one of the few of that type to survive the raising of standards for SF writing that came about during the World War II years. He tried but failed to strike a business relationship with John W. Campbell, but found Campbell’s criteria to be too exacting and finicky, so he was to appear regularly in just about every genre magazine of the era that Campbell wasn’t editing. In the pre-war years Hamilton was known for his quite literally world-shattering space opera, being one of the pioneers of that subgenre; but whereas E. E. Smith captured readers’ imaginations with his novels, Hamilton stuck to the short story and novella early in his career, and he also deliberately mixed horror elements in with his SF. It shouldn’t be surprising, then, that he had made his debut in Weird Tales, and was maybe the most consistent contributor of “weird-scientific” stories for that magazine. He remained loyal to Weird Tales until it shut down (not for the last time) in 1954. So we have a story today that’s not really horror at all, but rather is SF that could’ve just as well have been published in Startling Stories or Thrilling Wonder Stories at the time. This is also one of those cases where I checked out the story based on the nifty magazine cover it inspired.
Placing Coordinates
First published in the September 1946 issue of Weird Tales. It’s only been reprinted twice, in The Last Man on Earth (ed. Isaac Asimov, Martin H. Greenberg, and Charles G. Waugh) and the Hamilton collection The Best of Edmond Hamilton.
Enhancing Image
As you can guess from the cover, this story involves anthropomorphized animals, or more accurately animals that have been unintentionally uplifted via atom-bomb-induced mutation. Hahl and his comrade S’San, a dog-man and a cat-man respectively, are minding their own business when a star passes over them, passing so close in fact that it crashes in the Crying Stones, an island that is forbidden to the Clans. The Clans are of course communities of different humanoid animals, including dogs, cats, foxes, and even horses. These beast-people are akin to those poor mutilated creatures in The Island of Doctor Moreau; but whereas the beast-folk in that novel are in a state of constant agony, their equivalents in “Day of Judgment” don’t have too bad a life—even barring the nuclear devastation they’ve been born into. Hahl, being a dog, if one that walks on two legs, is curious about this fallen star, going against S’San’s warnings. Naturally the fallen star turns out to be a spaceship that’s landed on the island, home to two humans, a man and a woman. When I reviewed Peter Phillips’s very good (and chilling) “Lost Memory” not long ago I went into some detail about how humankind getting back into contact with one of our robot or animal companions might turn out badly, but this is not so much case with the humans in Hamilton’s story. For one, it’s been long enough since the nuclear holocaust wrecked the world (several dog generations we’re told) that the radiation has long since died down. Also, while the humans are outnumbered, they do have futuristic weapons, whereas the beast-folk have not yet gotten past the stone-and-spear phase. Still, their first meeting is a rough one.
Unfortunately “Day of Judgment” is not very interesting on its own, although it is interesting when taken in the context of a certain strand of SF that proliferated in the years immediately following WWII, that being the tale of nuclear anxiety/depression. I wrote an editorial on this topic some months back, because it’s a topic that informs a great deal of SF published from about 1946 to 1960. There were stories beforehand that speculated on the use of a theoretical nuclear weapon, but following the atomic bombs being dropped on Hiroshima and Nagasaki there came along a new subspecies of SF story, written from an American or at least Allied perspective, about a world in which humanity has disfigured or destroyed itself with atom bombs. There are too many examples to count, but some notable ones include Ray Bradbury’s “There Will Come Soft Rains,” Judith Merrill’s “That Only a Mother,” Theodore Sturgeon’s “Memorial,” A. E. van Vogt’s “Dormant,” and perhaps the ultimate post-nuclear story of the era, Walter M. Miller’s A Canticle for Leibowitz. These are at times melancholy and outright pitch-black stories in tone, and it’s strange to think these are coming from people who were on the winning side. Hamilton himself was a hawk who supported America’s involvement in WWII and later (more regrettably) Vietnam, although he was not the the screaming cold warrior that Robert Heinlein was. Even someone with Hamilton’s politics could see that the proliferation of nuclear weapons would likely be a losing game for everybody. The human couple in “Day of Judgment” have returned from a failed Venus colony, only to find Earth has been bereft of human life for a hot minute now, replaced by intelligent beast-people.
The immediate question is what ought to be done with these humans, as they could well present a threat to the Clans, but the thematic question is whether humanity, in the wake of the nuclear age, deserves a second chance. This is Hamilton, who for how dark he can be at times is not as much a pessimist as his wife (Leigh Brackett), so you can guess.
There Be Spoilers Here
A trial ensues among the clans, with the humans being in a position where they might be executed; of course they won’t be, which is a bit of a shame, since a bleaker ending would’ve elevated this story a bit. I’d like to take a moment to talk about a gripe I have with Trondor, the leader of the horse clan, and his ilk: these fuckers stand on their hind legs, which are hoofed. This simply doesn’t work. Humans are able to walk on two legs because of a lack of a real tail, and more importantly we have feet with flexible toes which are good for keeping ourselves balanced. If someone loses even one toe on one of their feet they find it more difficult to stay balanced when standing, so imagine not having any toes on your feet. I can take cat and dog furries, but I draw the line at horse-people with hooves instead of clawed or fingered toes. Anyway, that was my TED talk.
A Step Farther Out
I would say I’m sorry for the delay, but I didn’t have too much to say about this one and I’m not sure how many cared to hear what I had to say. This is the second time I’ve reviewed Edmond Hamilton and the second time I’ve come away feeling rather indifferent, which sucks because I’ve read enough of his work outside the confines of this site that I know he’s capable of a good deal better. Then again, he wrote a lot, and since he wrote as a way to make a living, he didn’t spend much time on revising his work. He’s a relic from a bygone era, but I don’t mean that in an insulting way.
(Dark Forces. Cover by One Plus One Studio. The Viking Press, 1980.)
Something I don’t typically get to write about here is the topic of original anthologies, which is to say anthologies of short fiction comprised of material never before published. Of course, said fiction could later be reprinted in magazines, as has happened many times, but the implied purpose of an original anthology is fundamentally different from that of its sibling, the reprint anthology. Both involve similar work, with an editor trying to procure stories from authors or authors’ estates, as well as reading dozens upon dozens of stories, most of which end up not being worth printing. There’s the question of how many words/pages can be crammed between two covers. There’s the question of pricing, because an anthology will pretty much always be more expensive than a single magazine issue. Nowadays anthologies and magazines fill respective niches and try not to step on each other’s toes, since it’s no longer a problem of what can be printed in magazines, whereas in the days before Fortnite and even the internet there was the (true, at least up to a point) conventional narrative that editors and publishers of original anthologies were allowed to be more risqué than their magazine counterparts.
When Dangerous Visions hit shelves in 1967, its key appeal (at least for American readers) was that it was jam-packed with stories that could not be published in magazines of the era, on account of being too edgy, experimental, etc. You had a thick book (over 500 pages) from a mainstream publisher (Doubleday) with an all-star cast of authors, all of whom at least claimed to be putting forth their most mind-bending and transgressive material yet. You had such top talents as Philip K. Dick, John Brunner, Samuel R. Delany, Roger Zelazny, and so on, and commissioning this stuff could not have been cheap. The gambit paid off in spades, though. Dangerous Visions sold very well, remains in print to this day (a rarity for an anthology, especially an original one), and it even won a special Hugo. That Harlan Ellison, the editor, never quite recaptured that lightning, is beside the point. Not every story was a winner, but Dangerous Visions was the right book that entered the market at just the right time, serving as a harbinger of the New Wave. Just as importantly, publishers realized that there was some money to be made with original anthologies—maybe not on the same scale as Dangerous Visions, but rather cheap paperbacks of maybe half the size and half the number of stories; and maybe these books wouldn’t try to reinvent the wheel like their inspiration did, but instead took on more humble mission statements. You can have editors who are maybe not as discerning as Ellison was, who would also get the work done in a timelier fashion. It was a matter of quantity over quality.
There a meteor shower, or maybe a oversaturation, of original paperback anthologies from the late ’60s through much of the ’70s, until that particular bubble burst. These were books that often focused on science fiction, rather than fantasy or horror, although there was a trickle-down effect with those other genres. Still, standards had dripped, in large part (although he was not the sole offender) due to Roger Elwood’s extremely prolific tenure as editor for a few different publishers; the number of anthologies he edited between 1972 and 1976 alone is staggering. While he was able to procure work from big names, this work ran a good chance of being mid- to low-tier stuff that would’ve likely stayed on the shelf. A major exception was Epoch, which Elwood co-edited with Robert Silverberg, a lavish and well-received book, placing first in the Locus poll that year; but this is indeed an exception that proves the rule. By the end of the ’70s the market for original anthologies had inevitably gone into decline.
Meanwhile, in the waning days of the original anthology, Kirby McCauley made his living as a New York-based literary agent with some big talent on his hands. By 1980 he had already edited one well-received original horror anthology, with 1976’s Frights, which won the World Fantasy Award for Best Anthology/Collection. Frights was a hardcover original from St. Martin’s Press with a nice wraparound cover, but while McCauley procured stories by some of the top talent in horror at the time, including Ramsey Campbell and Robert Aickman, he found that he wanted to go one step further. The introduction for Dark Forces makes McCauley’s intentions with this bulky new anthology clear. McCauley’s inspiration was twofold, between August Derleth’s work as head of Arkham House and wanting to make a horror-themed counterpart to Dangerous Visions. Arkham House in its prime printed hardcover volumes with exquisite covers, all these being focused on horror, SF, and dark fantasy, from reprints of H. P. Lovecraft’s work to collections of never-before-published fiction by fresh young writers. McCauley grew up on books of horror that Derleth had edited, so in that way he overtly pays tribute to a fallen (Derleth had died in 1971) master of the field. The relationship that Dark Forces has with Dangerous Visions is more complicated, however, as there are a few major differences in how these books’ respective editors went about their businesses.
Consider that when Harlan Ellison edited Dangerous Visions, a process that took about two years, he was coming at it from the perspective of a reasonably successful author, which is to say he was a writer, first and foremost, as opposed to an editor or agent. This lack of experience with editing eventually came back to bite Ellison in the ass, with the shitshow that was the making of Again, Dangerous Visions, and far more infamously with The Last Dangerous Visions; but in the ’60s, it was novel for a writer with practically no editing experience to work with his fellow writers in such a way. Conversely, McCauley had already proven his ability with an original anthology, plus a couple reprint anthologies, and he was enough of a professional that he understood how to work with writers as people, and not just as practitioners of a certain craft. In the introduction he recounts his encouraging relationship with Stephen King while the latter wrote (first as a novelette, then ballooning into a long novella) The Mist. He also recounts having a get-together with Isaac Bashevis Singer in the latter’s apartment (they were both New Yorkers, and thus there had to be some inherent sense of kinship there), just months before Singer won the Nobel Prize for Literature. King and Singer are radically different in just about every way, in work ethic, style, and worldview, the former a flaming-liberal New Englander and the latter a conservative Polish-Jewish immigrant; yet McCauley makes it appear easy to work with both.
You may have noticed also that Singer is not a name that comes up much, if at all, in horror circles, because while a good portion of his fiction involves the supernatural, he’s not a “horror writer.” Thus we have another big difference between Dangerous Visions and Dark Forces, because while Ellison reached out to everyone in the SF field he could get his hands on, McCauley reached outside the field of horror and dark fantasy, the result being that there are authors in Dark Forces who are not primarily horror writers, and there are even a few who are known to be “literary” types. It’s not so unusual today, but back in 1980 it was a novelty for acclaimed novelist (and prolific tweeter) Joyce Carol Oates to appear in a horror anthology. You have some of the usual suspects of horror from that period (King, Campbell, even Robert Bloch late in his career, etc.), but you also have a really left-field choice like Davis Grubb, who was known at the time as author of The Night of the Hunter. You have writers like Edward Bryant and Joe Haldeman who, while they have sometimes written horror, are much more known for writing science fiction. You have a surprise appearance from Ray Bradbury, who by 1980 had long since entered the literary mainstream, and who also didn’t write much of anything at this point in his career. One can have gripes with who made it in and especially who didn’t (there are only two female authors here, Oates and Lisa Tuttle), but I can readily believe McCauley when he says he tried getting stories from everyone.
It’s also worth mentioning that McCauley didn’t construct Dark Forces with the intention of it being a boundary-pusher for the field of horror (he even explicitly says he didn’t want it to be “as revolutionary” as Dangerous Visions), and this ends up being to its benefit. True, there are a few stories here that may have been transgressive for 1980 (I’m thinking of Theodore Sturgeon’s tale of venereal agony, “Vengeance Is.,” and if I had a nickel for every “pregnant man” story in this book, I would have two nickels), but being extra-gross or what have you was not the name of the game. What might be Dark Forces‘s secret weapon and the biggest reason for its having aged pretty well is how its contents cover pretty close to the whole span of short horror literature up to circa 1980. While we don’t have much dark fantasy a la Robert E. Howard’s weird Conan stories, or the “extreme” horror that would start making the rounds in the proceeding years, there’s a great deal of variety in these 500 pages. We have traditional ghost stories such as Singer’s “The Enemy,” a rendering of the Sweeny Todd narrative with Robert Aickman’s “Mark Ingestre: The Customer’s Tale,” a cautionary tale of one unlucky busybody and a nest of vampiric creatures with Campbell’s “The Brood,” some rural “redneck” horror with Grubb and Manly Wade Wellman’s stories, and so on. There are also a couple non-supernatural tales of terror, as with Oates’s “The Bingo Master” (a personal fave of mine) and Bloch’s “The Night Before Christmas.” There are even a couple stories that fall into a certain genre that’s become rare in recent decades, that being the Christian allegory, with Gene Wolfe’s “The Detective of Dreams” and Russell Kirk’s “The Peculiar Demesne.”
And then there’s The Mist.
A story that “gets away” from the author, as it were, can sometimes be a bloated abomination, but in the case of The Mist we have one of King’s best and most tightly wound stories. Indeed King’s bad habits are pretty much absent here, and the fact that he’s able to reconcile ’50s B-movie monster action with genuine eeriness shows the level of craftmanship he’s capable of when he stops fucking around and focuses on what really matters. While the movie adaptation has a radically different ending (one that many, including King himself, prefer), I do have a soft spot for the novella’s ambiguity and cautious optimism. It was a simple choice for McCauley to put the longest story last, making The Mist the grand finale of Dark Forces, but it’s an example of how sometimes the simplest choice is also the best. Unlike the King collection Skeleton Crew, which sees The Mist as the protracted opening salvo, its position as the closing story of Dark Forces gives one the impression that the whole book had been building up to this moment. It was risky to include such a long story here (it takes up about 1/4 of the book), since if it failed then it would majorly tarnish what is otherwise a good read and leave a sour taste in the reader’s mouth; thankfully The Mist was a success, and has become one of King’s most beloved stories.
Dangerous Visions has, as far as I can tell, never gone out of print, although sadly the same can’t be said for Dark Forces. Anthologies, and especially original anthologies, have a bad tendency to have one or maybe two print runs, then go out of stock until the end of time. The only time Dark Forces has been reprinted this century was a super-expensive limited edition from Lonely Road Books in 2007. Bantam apparently did a paperback printing of Dark Forces in the early ’80s, but otherwise it’s only ever been published in hardcover in the US. It could be that Dangerous Visions was such a monolith at the time of its release, and has gone down as such an important entry in SF history, that its status (despite understandable attempts to knock it down a peg, especially as it continues to show its age more and more) has been more or less secured for the foreseeable future. Dark Forces is arguably a better book and set a better precedent (it served as an inspiration for Clive Barker to get into writing horror, and as we all know, the rest of that is history), but it also now reads, with hindsight, as one of the last big gasps for short fiction as a significant player in the realm of horror. Starting in the ’70s, both novels and movies started taking larger slices out of the pie in terms of what “mattered” for innovation and trends in horror, a field that historically largely hinged on the short story and novella. There would be major practicioners of the short horror story (see Barker, also Thomas Ligotti) to come after 1980, but Dark Forces celebrated (again, with hindsight) the short story as a form with authors who are, by and large, happiest and at their best when writing short stories and novellas.
Some authors see their reputations wither after death, and indeed this is more often than not the case; but there are also authors who have the good fortune to receive a second wind posthumously. Octavia E. Butler was a pretty well-respected writer in her lifetime, but in the years since her untimely death in 2006 she has become one of the select few from the old school to be both widely read and respected among the modern SF readership. This is despite Butler not having written a great deal over the course of her life, going from fairly productive in the ’70s and ’80s to only writing two novels in the ’90s, and then finally just one in the 2000s. She also only wrote little more than half a dozen short stories, just enough to fill a single collection, Bloodchild and Other Stories, which is also padded out with an afterword for each story and a few essays. While Butler wrote very little short fiction, though, she won back-to-back Hugos for it, with “Bloodchild” itself winning her that second Hugo, plus a Nebula. “Bloodchild” is one of the most acclaimed and famous (or infamous) of all “modern” SF stories, being Cronenberg-esque body horror while also being surprisingly melancholy. It is Butler’s “pregnant man” story.
Placing Coordinates
First published in the June 1984 issue of Asimov’s Science Fiction. It’s been reprinted in The Year’s Best Science Fiction, Second Annual Collection (ed. Gardner Dozois), Best Science Fiction of the Year 14 (ed. Terry Carr), The New Hugo Winners (ed. Isaac Asimov and Martin H. Greenberg), Foundations of Fear (ed. David G. Hartwell), The Weird: A Compendium of Strange and Dark Stories (ed. Ann and Jeff VanderMeer), The Big Book of Science Fiction (ed. Ann and Jeff VanderMeer), and of course the Butler collection Bloodchild and Other Stories. Really it’s hard to not have at least one copy of this story on hand if you’re a serious SF reader.
Enhancing Image
I said before that “Bloodchild” is a “pregnant man” story (there were more of those being written back then than you would think), but it’s also a coming-of-age story, about Gan, our narrator, recalling a moment in his life that made him cross the shadow-line from adolescence to adulthood. This is a story about the loss of one’s innocence, which means it’s also about trauma. Gan and the rest of his family are Terran settlers who have come to a planet already host to at least one intelligent race, and now they’re stuck on “the Preserve,” with T’Gatoi, an elder of said intelligent race, being their local symapthizer. The Tlic, a somewhat mammalian but also insectoid (they have more than two arms and lay eggs) race, are the ones in control here. Historically, on Earth, there’s a nasty tendency for the colonizing force to overwhelm and then assimilate the indigenous populace, but this is not always so; in her afterword, Butler explains that she modeled the relations between the Terrans and Tlic off British colonialism in India. The humans here are thoroughly outnumbered and outmatched by their alien hosts, and unlike their real-world counterparts it seems like the Tlic can easily kill or drive out the settlers any day if they wanted to. The two parties thus have reached an agreement wherein the settlers are allowed a swath of land while also serving a specific use for the aliens.
The Tlic are some of the more interesting aliens in SF, in that they meet John W. Campbell’s criteria for an intelligent alien that could think as well as a human but not quite like a human. They’re big, at least as big as adult humans, and live considerably longer, with the nutrients from sterile eggs apparently contributing to slowed aging. They also have no issue with slavery, since they buy and sell Terrans, and back in the day they even split up Terran families for this purpose. (Does this remind you of anything?) They and the Terrans are biologically compatible enough that the latter can serve as hosts for Tlic eggs, which… more on that in a second. In her afterword Butler writes that she had taken inspiration for the Tlic when she was doing research for what eventually became her Xenogenesis trilogy. She looked into the workings of the botfly, which as you might know already is a bug found in the Amazon that lays its eggs in living hosts. The larvae, once ready, break out of the host’s skin, which for humans is a gross but by no means fatal business—unless there’s an infection. The Tlic similarly lay their eggs in living hosts, except it’s much worse here, since whatever has the misfortune of carrying Tlic eggs will die in gory fashion when those eggs hatch. The one gripe I have with how Butler conceived her aliens is that while they’re based on the botfly, it’s not a 1:1 comparison, and there are a few unanswered questions. The botfly is an insect, only yay big, and only lives for a few days, while the Tlic are the size of humans, and live for several decades at a time as opposed to days. How such a species would survive without completely ravaging the ecosystem, I’m not sure.
(Of course, given that humans have been ravaging Earth’s ecosystems for decades, it’s possible that our own species will not survive in the long run, or that much of life on Earth will die before us.)
In a sense the Tlic reflect a certain type of human endeavor, while the human settlers are put in the place of put-upon immigrants or enslaved peoples. Butler looks at the minority of whites living in British India, or indeed South Africa, and wonders what would happen if the tables were turned and the white minority were to be subject to the “colonized” populace’s whims. This is oversimplifying things a great deal, but it does make you wonder how it is that Dutch and British whites could make up not even 10% of South Africa’s population, yet to this day own the vast majority of the land there. Typically a minority demographic is beholden to the whims and prejudices of the majority, hence, despite some progress being made, nearly 30% of the population in the US being beholden to the 72% that’s white. So Gan, despite being part of a colonizing force, is not the one in control. In fact he is next in line in his family for carrying a nice batch of eggs, which makes today’s “delivery” quite the learning experience. Bram Lomas, an adult man, has been made pregnant with Tlic eggs, and the operation to get them out of him before they can kill him is most unpleasant. The delivery, which takes up the middle portion of “Bloodchild,” is undoubtedly the most memorable part, being pretty graphic but also serving a purpose in Gan’s character arc. I’m not gonna quote a whole passage from this section of the story, because I don’t hate you that much, but it’s a lot. It’s also worth mentioning that while a more conventional story might have the delivery as the big climax, Butler makes it so that it’s over and done with by the time we’re in the last third. After all, the delivery is not the point of the whole thing, but rather how the experience sparks an epiphany for Gan.
There Be Spoilers Here
The way this works is that delivering larvae for a human might be fatal if there’s a surrogate willing to take the fall. Doesn’t necessarily have to be a live body to receive the larvae. T’Gatoi gives Gan the thankless job of having to go out and kill one of the livestock, one that must be of suitable size, although he’s never done such a thing before and taking a knife to one of the “achti” (some native animal) would be risky. He opts to take a different kind of risk and gets out the gun that’s been hidden in the family home. Guns were outlawed among the settlers decades ago, but as with real-world countries with strict gun laws, one occasionally does find itself inside. After killing the achti and witnessing the finale of the delivery, Gan is understandably shaken by the whole thing, especially since he’s due to go through the same ordeal himself in the future. The final scene is a confrontation between Gan and T’Gatoi in which the former threatens to kill himself, in order to force his sister to be the one in the family to “give birth.” Ultimately he changes his mind and decides to take up the responsibility, but we’re not sure if his pregnancy has already happened by the time he’s relating this story to us or if it’s still off in the future. It’s a rather abrupt ending, which I’m not sure is exactly a negative criticism, but it kinda took me off-guard to have suddenly reached the end on this rereading. This is a setting you could certainly build a whole novel out of, but Butler is content to keep is contained within a single short story.
A Step Farther Out
Sometimes when I read something for this site, I groan with the realization that I won’t have much to write about, usually when it’s something that’s middle-of-the-road. (Unfortunately there is a lot of middle-of-the-road fiction in the SFF magazines, probably way more even than straight-up bad fiction.) On the one hand, “Bloodchild” is a reread for me, but my memory of it was pretty dim; at the same time I knew going in that there would be quite a bit to talk about, but then this is often the case with Butler. It’s not a personal favorite of mine, because it is, by design, a pretty unpleasant read, but it’s a very well-constructed story. I wish Butler wrote more short fiction, but I’m also not surprised that she didn’t.
I don’t have much to say on today’s author, partly because I’ve not read anything by him until now and partly because there’s not much I can dig up on him. Peter Phillips was an English SF writer, at a time when there weren’t too many of those, and for about a decade he took up writing SF as a side gig, from 1948 to 1958. If he wrote any other fiction, ISFDB makes no mention of it. He also apparently never wrote a novel, which goes some way to explaining his obscurity, since authors who only do short stories (unless you’re Ted Chiang) get kneecapped in the market. There also has never been a collection of Phillips’s short fiction, even though he wrote little enough of it that you could fit it all snuggly into one volume. He quietly stopped writing SF at the end of the ’50s, incidentally when the magazine market was shrinking almost to the point of imploding. He died in 2012. I don’t even know what he looks like. It’s a shame because “Lost Memory,” my first from him, is very good. It’s the kind of hard-knuckled SF with a disturbing tinge of horror that I really like.
Placing Coordinates
First published in the May 1952 issue of Galaxy Science Fiction. There’s no Phillips collection, but it’s been anthologized a fair number of times, including Gateway to Tomorrow (ed. John Carnell), Second Galaxy Reader of Science Fiction (ed. H. L. Gold), Science Fiction Terror Tales (ed. Groff Conklin), The Great SF Stories #14 (ed. Isaac Asimov and Martin H. Greenberg), In Space No One Can Hear You Scream (ed. Hank Davis), and We, Robots (ed. Simon Ings).
Enhancing Image
The action takes place on a planet which is hostile to organic life, it seems, although not to hostile to, say, mechanical beings. Indeed a race of mechanical life has grown here, or rather has produced and adapted itself for the situation. Palil is a robot, and a robot, so he’s like a robot reporter. There’s a storytelling method that often made the rounds in old-timey SF, and which Phillips uses effectively here, which is the reporter-protagonist-narrator. Such an archetype is common at this point, because it’s useful, although it doesn’t strictly follow the rules of “good” storytelling. Palil is the narrator, which means he’s our eyes and ears for how this society of robots operates, and his profession makes him doubly good (and convenient) for the task. The robots are presumably all male, since they don’t reproduce sexually (they probably also don’t have any idea of romance) and the characters in-story all refer to each other by male pronouns. Personally I wish Phillips had gone a step further and made the robots genderless, but this is a quibble at most, so I’m happy to live with it. The robots at the museum have encountered a problem in the form of a crashed ship, which to the reader should clearly be understood as an escape pod for some human or humans; but to the robots this is not clear at all. Palil and the others have no concept of human life, and they associate metal (as opposed to flesh) with life that they treat the ship itself as if it were a living thing.
Get this description of the ship:
He was thirty-five feet tall, a gracefully tapering cylinder. Standing at his head, I could find no sign of exterior vision cells, so I assumed he had some kind of vrulling sense. There seemed to be no exterior markings at all, except the long, shallow grooves dented in his skin by scraping to a stop along the hard surface of our planet.
To “vrull” is a sense the robots have which Phillips never explains, and for all we know it’s something unique to them.
The robots have nonsensical names like Chur-chur and Fiff-fiff, which come to think of it sound like sounds for machine parts grinding and whirring, as in the reptition of machinery. The human visitor, for his part, calls himself Entropy, although it’s unclear if that’s the name of the ship or somehow the man’s own name. This ties into the basis of the conflict: the fact that the robots don’t actually know what it is they’re trying to help. There’s a heavy dose of dramatic irony here, as we know perfectly well that Entropy is a human inside the ship, but Palil and the others don’t know what a “mann” is or what it looks like. They don’t even have the word for it in their lexicon. Aside from telling us what senses they have, we also don’t get really any descriptions of what the robots look like, so there’s a good choice they might not look humanoid at all. Howard Muller’s interior art for “Lost Memory” runs with this possibility and depicts what looks like a nightmarish scene, in which a bunch of weirdly designed robots are operating over a ship, as if the ship itself were the patient.
Observe:
(Interior art by Howard Muller.)
While they’re able to establish communications, and both parties just so happen to speak “Inglish,” but this does little to help Entropy, who’s trapped inside his ship and who can barely even comprehend what is on the outside. (By the way, it’s a nice touch on Phillips’s part that Palil spells certain words unconventionally, as if they were either not in the robots’ dictionary or the spelling has simply changed over time. It’s a bit of extra effort that Phillips didn’t need to put in, but he did.) There’s speculation that the robots are the descendants of machines constructed by a fallen human astronaut or crew who had come to this planet many decades ago, that while the human(s) died (perhaps by suicide), their intelligent robots have succeeded them. Society has taken root and ultimately flourished here—only it’s not a human society. Indeed humanity doesn’t seem to have any place here, not because the robots are hostile, but because they’ve completely forgotten what humanity even is, hence the title. This is like a response to many earlier SF stories about man’s relationship with robots, in which the latter have come to either idolize or vilify their creators, but regardless there’s a lasting connection between the two, like a parent with an unruly child; whereas in “Lost Memory,” the connection has long been severed. Robots, at least on this planet, have no need for those who made them.
There Be Spoilers Here
The Fermi paradox is a famous question that’s served as inspiration for many good SF stories, even though it’s relatively recent, not becoming “a thing” until the ’60s. The paradox is basically that there is a high likelihood that Earth is not the only planet even in the Milky Way to contain intelligent life, and yet after all these decades we’ve yet to make contact with said life. The universe seems to be overwhelmingly a cold dead place. The robots of “Lost Memory” are all but confirmed to have been created by man, but they’re still an intelligent race not native to Earth, and the story itself plays out like a first-contact narrative. But, while he has made contact with the descendants of a group of intelligent machines, Entropy doesn’t live long enough to appreciate this at all. The “doctor” who breaks open the ship inadvertently kills Entropy, and even if he hadn’t done so directly, there’s very little chance of the human surviving long afterward anyway. This is a case where the reader can easily anticipate the ending, and yet despite the ending being practically a foregone conclusion, the inevitability of it only raises one’s anxiety as we get closer to the end.
A Step Farther Out
I mentioned Ted Chiang earlier as kind of a joke, but “Lost Memory” does unintentionally read like both a distant precursor and counterpart to Chiang’s “Exhalation.” Both have to do with mechanical life overcoming (or failing to overcome) entropy, but either way a price must be paid. Humans are totally absent in “Exhalation,” but in “Lost Memory” the robots meet a member of the race that created them—much to the human’s detriment. The ending is perhaps predictable, to the point of being inevitable, but this is a rare case where the ending being easily foreseen does nothing to ease mind’s mind at the impending horror of it. Phillips is pretty obscure and didn’t write much, but I’ll be keeping an eye on him.