The Story So Far

Theseus, known as Captain Firebrand the infamous Greek pirate, has landed ashore on the island of Crete, at the time the most powerful empire in the world despite its small size. Separated from Cyron, his right-hand man, along with the rest of his crew, Theseus now stands alone except for a crafty but “minor” Babylonian wizard named Snish. Every nine years games are held in Knossos, the capital palace of Crete, to see if anyone is worthy to succeed Minos as the ruler of the island—and to take his beautiful daughter Ariadne as their bride. Things seem to be going well until Theseus’s disguise breaks at the worst possible moment and he gets taken into prison, to be thrown into the labyrinth and meet his death at the hands of the dreaded Minotaur, known to Cretans as the Dark One.

With Snish’s help once again, Theseus hatches a plan to break out of prison and into Ariadne’s bedchamber, where, for reasons unfathomable to both Our Hero™ and the reader, Ariadne admits her intense love for the Greek pirate and they almost agree to escape the island together—only Theseus still has a job to do. The plan is foiled and Theseus is caught once again, and this time is thrown straight into the labyrinth, naked and weaponless, although not bitchless, as Ariadne still helps him in the few ways she can. Reunited with his beloved sword, Theseus thinks he might stand a chance against the Minotaur, only to be blind-sided by what feels like a horn grazing his side. The Greek pirate seems to be in quite the pickle!

Enhancing Image

Good news: it’s a fake-out. The “horn” belongs to Cyron, who was also tossed into the labyrinth and left to be either killed or die from the elements. The two recognize each other and it’s a sweet reunion—only problem being that they’re still trapped in a maze with no obvious way out. It’s here, however, that we’re given what is perhaps the biggest twist in the narrative, which is that despite a statue of the Minotaur being constructed in the labyrinth, the Minotaur himself seems to be nonexistent—an elaborate ruse devised by Minos centuries ago to keep the Cretans in line. Those trapped in the labyrinth either kill each other, themselves, or die presumably from starvation, for hitherto nobody has escaped to tell of the big lie that has haunted the island for so many years.

This has to be coincidental, but I couldn’t help but think if maybe John W. Campbell had a certain theme in mind, as The Reign of Wizardry was serialized back-to-back against Robert Heinlein’s If This Goes On—, which also covers religious fear and tyrants using the people’s faith to rule over them with an iron fist. In the case of the Heinlein novella there’s a conspicuous aside where we’re told that Christianity is totally fine actually, and that the villains of the story are using a religion similar to Christianity but actually something different. The Abrahamic God also gets off pretty easy in Williamson’s story, but in fariness it takes place in pre-Christian times, so it’s only natural that the religion of evil has nothing to do with what some reader at the time would’ve believed.

The Minotaur turning out to be a fabrication is inherently disappointing, since it deprives the narrative of what could’ve been a gripping cosmic element, but in the context of a work written specifically for Unknown I begrudgingly admit it makes sense. Works published in Unknown generally try to urbanize the creatures of myth, such that they become either as ordinary in the context of the story’s world as a real-life animal, or they turn out to be something that can be easily rationalized. The result is that there’s very little cosmic horror to be found in Unknown, and I think this is compounded by Williamson being such a rational storyteller, although his fast-paced pulp action style of writing at this point in his career can make this rationalism not so obvious. That the Minotaur does not exist in this rendition of the Theseus-Minotaur myth is only fitting for something published in a “rational fantasy” magazine.

What’s not so easy to rationalize is Ariadne’s cooperating with Theseus in overthrowing her father, which only becomes harder to swallow as a couple more twists come our way. I’ve said this before, but I wanna stress that Ariadne is a far worse-written leading lady than either of the female leads in The Legion of Time, which who were not exactly deeply realized themselves but who served clear purposes in the narrative. Ariadne’s seems split between her loyalty for her father and her newfound passion for Theseus—the problem being we have no reason to believe Theseus and Ariadne would love each other. It’s one of those inexplicable romance plots that plagues old-school pulp writing, only here it’s more conspicuous because Williamson is going for something a little more high-concept. Sure, it’s a somewhat neat premise, but the characters are still lacking in psychology; we’re not allowed to understand the why of anything.

Anyway, Theseus and Cyron lead a rebellion against the higher-ups of Crete on the basis that the Minotaur, the thing that supposedly lurked in the island’s depths, is not real, and therefore the power of the wizards is based on a falsehood. It goes pretty well! People are surprisingly quick to believe the guy who has been on the island for maybe three days. But there’s still work to be done. Minos goes down without much of a fight, although Theseus realizes that the old wizard might not be dead after all, as the doppelganger, upon dying, turns into “an old, old woman” whose real identity is unknown—for the moment. The real Minos must be hiding somewhere, but Theseus struggles to articulate this, and for now it looks like the day might be saved. Ariadne, who as it turns out is not much of a fighter, encourages Theseus to escape with her using a flying machine (what?) Daedalus had built, but Our Hero™ refuses. Something is not right.

It’s here at the novel’s climax (which also happens to be its ending, since the story ends right when the action does) that we get back-to-back twists, which I have some very mixed feelings about. The first is that impossibly old lady who died disguised as Minos turns out to be… Ariadne’s mother, who, mind you, was a non-presence up to this point; I honestly thought she was dead already, but apparently she chose to take Minos’s place by the time Theseus appeared on the island. I don’t get any emotional weight from this since we have no clue who Ariadne’s mom is as a character, and we barely even get a glimpse of how Ariadne’s feels about her own now-dead parent. It feeds into the other twist I’m about to give and it does explain “Minos’s” odd behavior before, but I honestly would’ve preferred if they just got some random person to stand in for Minos.

The other twist is that Snish, the real Minos, and Talos are all the same person. Let’s sit around a bonfire and ponder this. Snish and Talos—you know, the giant bronze statue, are both disguises for Minos. Theseus recalls, during this revelation, that he never saw Snish and Talos in the same place, and that Snish and Minos being together can be explained by “Minos” being a fake here. I will say, this is not, strictly speaking, a self-contradicting twist, and it’s also a twist I did not see coming, which would give it a point each—bringing its score to a total of two points. Yeah, otherwise it reads as fucking stupid to me; there’s really no other way for me to describe it, other than it feels dumb somehow. I figured Williamson would dish out a few twists in the name of subverting the myth, but he may have gone too far. It doesn’t help that through all this Ariadne is still a blank slate.

But due to the power of “love,” Ariadne gives Theseus the deus ex machina necessary to defeat her father and end the reign of wizardry on Crete for good. Personally if I was pining for Ariadne I would be concerned by the fact that she played a part in the deaths of both her parents, but Theseus is not so bothered by that detail. It ultimately doesn’t matter, though, as it’s implied that Ariadne dies from… something, going limp in her man’s arms. Maybe she’s just tired. I could take a nap myself. Theseus kisses his dead (or maybe just sleepy) girlfriend and the novel ends. Even if Ariadne is not dead at the end, the chemistry between the two is so inert that Theseus may as well be making out with a corpse.

A Step Farther Out

In a deliberate attempt to extinguish wonder, Williamson replaced it with something of very little substance. I have to think The Reign of Wizardry got a Retro Hugo nod because there wasn’t much competition that year. Jason and the Argonauts it ain’t. I suspect the reason it gets so little wordage in Williamson’s autobiography is because there was little he could say about it, other than that it was his first attempt at writing more “mature” fantasy and that it getting published technically made it a success. While it now only exists as a footnote in a pretty good writer’s oeuvre, it did do good in that it probably encouraged Williamson to write a much better and more unique fantasy story—that being “Darker Than You Think.”

See you next time.