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Serial Review: Falling Free by Lois McMaster Bujold (Part 2/4)

(Cover by Robert Daniels. Analog, Mid-December 1987.) The Story So Far
Leo Graf took on an instructing job at the Cay Habitat, an artificial satellite orbiting the planet Rodeo, where the work is hard but the rewards are rich. Leo was to train a group of “quaddies,” test-tube humans born with four arms and no legs, made specially to work in zero gravity. GalacTech, the company behind the quaddies and the ones responsible for Leo’s paychecks, had produced a race of humans to use as slave labor—a reality which does not sit well with Leo at all. Dr. Cay, who came up with the Habitat (itself having been made in secret two decades prior) in the first place, died a year ago, and in his place are Bruce Van Atta, Leo’s supervisor, and Dr. Sondra Yei, who works to socialize the quaddies. Unfortunately tensions are already rising as it becomes clear that the quaddies, despite efforts to isolate them from the human race at large, have already picked up some “bad habits,” like monogamy and a wish to leave the Habitat.
The end of Part 1 saw Tony, his girlfriend Claire, and their infant son Andy sneak off the Habitat and take refuge in a warehouse, still in deep space but at least avoiding a trip to Rodeo which would’ve literally crushed them. Van Atta interrogates Silver but with little result (Van Atta himself had already “corrupted” the quaddies by way of seriously unprofessional behavior, such as having sex with Silver), and to make matters worse Apmad, GalacTech’s VP, has come to the Habitat for an inspection ahead of schedule. So you have a drugged and traumatized quaddie, plus three more who are MIA. Part 1 does what a serial installment should do in that it raises intrigue, builds tension, and then ends on a huge question mark. How will Our Heroes™ get out of this one? You have to stay tuned and find out.
Enhancing Image
The good news is that despite being stowaways, Tony and his family come out of the experience alive—but not unharmed. A frenzied security officer wounds Tony when he was supposed to stun him (having replaced his stun gun with an unregistered pistol), and thu Tony spends pretty much all of Part 2 out of the picture. Indeed Claire spends most of the time off-screen, with the only quaddie then being given a fair amount of screentime here being Silver. That there have been issues taming the quaddies turns out to be a problem without a solution, or rather a problem where the solution would not be worth it, because Leo hears a rumor from one of the shuttle pilots that a new anti-gravity device has not only been invented, but has reached the stage where companies are willing to buy it. The quaddies were made because zero gravity presents a problem for normal humans, but with anti-gravity it would be much easier for normal humans to work in deep space. You thus have a race of people, treated by GalacTech as organic technology, “post-fetal experimental tissue cultures,” about to be outmoded by actual technology. The question then is: What will become of them?
Part 2 is shorter than Part 1 and there seem to be fewer scenes; instead we get several lengthy borderline Socratic dialogues in which Leo and the people running the Cay Project have to confront both the ethical and logistical dilemma of the quaddies. This is the stuff that was hinted at in Part 1, but now that the cat’s out of the bag we’re knee-deep in it, and frankly this installment gripped my interest even more tightly than the first. Like this is the kind of shit that I’m here for. Moral conundrums usually get me going and Falling Free provides a meaty one in the form of, “We typically throw away technology once something better comes along, but what if that technology is people?” Leo’s problem with the quaddies escalates from “How do you protect workers from exploitation when said workers are already slaves?” to “How do you prevent the eradication of a people if legally they don’t even count as a people?” Because, technically speaking, the options GalacTech are providing for the quaddies in light of the anti-gravity device boil down to genocide—either via sterilization or extermination outright. This is a lot for a 300-page hard SF novel.
When confronting Van Atta about the anti-gravity device we get a pretty good line from Van Atta, who is an irrideemable monster but who says something that, unfortunately for Leo, rings true: “There’s only so much one human being can do, Leo.” The bastard is right—actually more right than he’s capable of knowing. There’s only so much one person can do in this situation. The mid-section of Part 2 sees Leo at his lowest point, unable to convince anyone on the Cay Project that these people are worth saving, and to make matters even worse, Leo has developed a crush on Silver despite her only being about half his age. (I don’t recall us being told how old Leo is, but given his 18 years of experience he’s probably somewhere in his forties.) The bright side of all this is that since GalacTech has not offered a third option, and since Leo knows what the quaddies are up against, it’s up to him now to find a solution—with a little help from his friends. The “character’s lowest point” part of the narrative has seemingly passed and now we’re looking at an ascent to victory, my one reservation being that unless Bujold has another trick up her sleeve, this might be too early in the novel to be doing such a plot turn, now that we’re about halfway through.
A few things to note here since I don’t really have anywhere else to put them. I said earlier that this novel is about 300 pages in its book version; as far I can tell the serial and book versions are more or less the same. To my novella-pilled brain 300 pages sounds like a good amount, but even by the ’80s we were seeing SF novels become longer on average. Call it an educated guess, but I think this happened because genre publishing was moving away from serializations, such that by the late ’80s the only magazine which regularly did serials was Analog. Serialization has some implicit demands, such that a novel must be structured in a certain way (there must be chapters which end on a high-tension note that sparks intrigue) and must be—or at least ought to be—of a certain length. The lack of such restrictions meant a novel could be of any length so long as it didn’t piss off the editor, but with those restrictions you would have a more concise work. Bujold wastes very little time on describing locations and people in Falling Free, to the point where Part 2 is mostly he-said-she-said dialogue. I’m not bothered by it, because I don’t like to have my time wasted, but modern readers might want something with more meat and flab on its bones.
Since this is a serial but also since Bujold is a very capable writer, every scene serves a purpose with regards to the plot, and the plot is pretty much always moving forward. Modern conventional wisdom says we should be have more “quiet” moments, where we’re treated to character psychology, but the characters here more exist to serve the plot while still being vividly drawn enough. Despite the deep-space setting, this is still a human narrative. I get the impression that Bujold is too much of a humanist to let her characters be mere cogs in a machine (like say, Hal Clement, although Clement’s talent very much lay elsewhere), although that doesn’t stop her from conceiving a borderline cartoonish villain like Van Atta. This is ultimately an “ideas” novel, but it’s by no means heartless or reactionary.
A Step Farther Out
In her rundown of Hugo nominees up to the year 2000 (very addicting series of articles, by the way), Jo Walton calls Falling Free “minor Bujold,” then adds “but minor Bujold would be a major book from most writers.” I do have to think, if this is minor Bujold then what does major Bujold look like? True, it’s rather small in scale, a little short by today’s standards (fantasy readers might even wrongly call it a novella), but it puts forth a novel concept and explores it in a way that is consistently intriguing. I do have to wonder how conflict will be sustained, because we’re about halfway through the novel now and there’s this creeping sense that the rest may turn into a white savior narrative (no doubt problematic), which would disappoint me a bit. The fact that I’m eagerly looking forward to whether I will be disappointed or not, though, speaks to Bujold’s skill and the novel’s readability.
See you next time.
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Serial Review: Falling Free by Lois McMaster Bujold (Part 1/4)

(Cover by Vincent Di Fate. Analog, December 1987.) Who Goes There?
I only first read Lois McMaster Bujold about a year ago, with the novella “The Mountains of Mourning,” a work that impressed me but didn’t bring me to dive deep into Bujold’s oeuvre so quickly. A lot of this has to do with Bujold’s work largely being connected to some series, or in the case of today’s novel the vast and not-so-chronological Vorkosigan universe. It would take too long to explain the backstory for this series, and anyway I haven’t read enough of it yet to be intimately familiar. Generally speaking it’s a space opera series which in parts follows members of the notorious Vorkosigan family, namely Cordelia and her son Miles. This series has won Bujold five out of her six Hugos (she is tied with Robert Heinlein for most Hugo wins for Best Novel, although Heinlein leads if we count Retro Hugos), and Falling Free, while not as renowned as some other entries, still won the Nebula for Best Novel. I’m enjoying it so far but I have to say this kind of novel winning the Nebula is a bit of an odd choice.
The premise is eye-catching right away, though, and I can already see how it would’ve gotten inducted into the Prometheus Hall of Fame, it being chiefly concerned with the rights of a race of genetically engineered humans. The quaddies, so called, are normal humans in most ways except they’ve been engineered to have four arms and no legs (or rather arms for legs), so as to make them more nimble in zero gravity; in fact they’re so monkey-like in their “natural habitat” that they’re sometimes called “chimps.” Yes, a company breeding a race of people for the sake of specialized labor sounds like a moral black hole, but that’s only the start of it!
Placing Coordinates
The first installment is in the December 1987 issue of Analog Science Fiction, which is NOT on the Archive but which can be found on Luminist. It’s still in print from Baen, both on its own and as part of the omnibus Miles, Mutants, and Microbes, which includes the novella “Labyrinth” and the later novel Diplomatic Immunity. Falling Free takes place a good deal before Miles’s birth but does apparently set up the backstory for “Labyrinth,” in which Miles meets the quaddies.
Enhancing Image
Leo Graf is a veteran engineer and inspector who has come to the Cay Habitat (named after its founder), a facility near the planet Rodeo, “the armpit of the universe,” on what amounts to a teaching assignment. Up to now the details had been kept foggy; Leo knows about “the Cay Project” but not what it entails. Dr. Cay himself had died a year ago, and in his place stands Bruce Van Atta, one of Leo’s former students, although it takes time for Leo to remember where they could have met before. What he manages to remember of Van Atta does not fill him with enthusiasm. “Was this sleek go-getter the same idiot he had kicked impatiently upstairs to Administration just to get him out from underfoot on the Morita Station project—ten, twelve years ago now?” And now this yuppie of the future is Leo’s supervisor for the Cay Project. What could go wrong here?
The question, though, remains as to whom Leo will be teaching while on the Habitat—a question that gets answered more suddenly and frightfully than Our Hero™ could’ve anticipated. We soon meet one of the young engineers on the Habitat, Tony, who is smart, spritely, willing to learn, about what you would hope for out of someone both young (only twenty years old) and talented. There is one problem: Tony doesn’t have any legs. Rather, he has an extra pair of arms where his legs would be, which nearly sends Leo into abject panic. Apparently nobody had told him in advance about the quaddies, the unusual denizens of the Habitat, and the people he is supposed to teach about welding in zero gravity. Leo thinks this condition is some kind of deformity, but Van Atta informs him that no, the quaddies (so they’re called) are supposed to be like this; they were genetically engineered by GalacTech, Leo’s company as well as the ones behind the Cay Project, in secret. This new race of people, who were at first created in test tubes but who have now taken to breeding naturally, “self-replicating” as Van Atta puts it, are designed to live and work in deep space.
Indeed Tony, who mind you is barely out of his teens and still one of the oldest of the quaddies, is already a father, raising his infant son Andy with his girlfriend Claire. All three are company property. The quaddies, strictly speaking, are not people, but assets of GalacTech; theoretically the company could have them killed without legal qualms if not for the fact that doing so would be blowing a lot of money. Leo’s viscerally troubled by the physiology of the quaddies but soon he becomes far more troubled by the fact that his own company has invented a new form of slave labor. Actually it’s a wonder that he’s not more disgusted by what’s going on, but then his job also depends on him keeping a cool head—or trying to. Things get thornier when we meet Dr. Sondra Yei, who has been working closely with the quaddies and conditioning them to not indulge in certain lines of thinking. At face value Yei is here to help prepare the quaddies for a life permanently cut off from 99% of humanity, but, although her intent doesn’t seem to be malicious, she seems to be here to reinforce a slave mentality.
Bujold doesn’t strike me as an ironist, but there’s a vicious bit of irony about Leo teaching the quaddies about safety procedures about shady company practices when they are literally the products of exploitation. How do you inform an audience about exploitation when said audience is slave labor and not even considered human by their creators? This sounds like a huge red flag, or rather a sign that maybe Leo should high-tail it out of there, but the conflict here is that yes, the situation is abhorrent, but Leo is also a devoted engineer who has been granted the opportunity to instruct a generation of people who were literally born and raised to be engineers. “The degree of censorship imposed upon the quaddies implied by Yei’s brief description made his skin crawl—and yet, the idea of a text that devoted whole sections to great engineering works made him want to stand up and cheer.” I know a few engineers and they’re all goddamn freaks; they see instruction manuals as a form of entertainment. Incidentally, despite the extreme dubiousness of the Cay Project, a love engineering still shines through, both in Leo’s thoughts and Bujold’s third-person narration. I mean if you put aside the slavery thing it’s really a technical marvel.
Leo being the protagonist is a logical choice since he’s the outsider in the narrative, a newcomer to the Habitat who at first doesn’t exactly side with either the people running the show or the quaddies, although it doesn’t take him long to sympathize far more with the latter. It helps that the quaddies are so innocent, despite the oldest of them already starting families and knowing a thing or two about sex and all that. Silver, a mutual friend of Tony and Claire’s, might be the most interesting of the ones we meet in how there is much more than meets the eye with her, but we’ll get to her more in the spoilers section. The characters—at least the ones we’re introduced to in this first installment—are largely at least understandable (you can understand someone’s motivations while still disagreeing with them), with only Van Atta being basically irredeemable. Of course Van Atta is a stand-in for the moral vacuum that is GalacTech. Actually I’m surprised a novel this ambivalent about corporate leeway was printed in Analog, but then again Bujold is a Baen regular despite apparently being liberal.
Right, so I should probably bring up why this novel blipped on my radar in the first place. True, I’d been meaning to get into Bujold, and a Nebula win is nothing to sneeze at, but I find it amusing that the people over at the Libertarian Futurist Society said, “Yes, this novel about the exploitation of a race of genetically engineered humans is the kind of shit we’re looking for in our mostly right-libertarian fiction.” I mean they have sometimes picked works by liberals and left-libertarians, but Falling Free doesn’t immediately stick out like, say, The Dispossessed, which is overtly a left-libertarian narrative. It’s less that Bujold is clearly arguing for the rights of man, whether that man has two arms or four (which I suspect is why it got picked anyway), and more the dimness with which she frames the creation of the quaddies. Van Atta may well be a Heinlein-esque figure in a different context, but here we see him as power-hungry and uncaring. If the story’s intend is to make us uncomfortable and even complicit in the mistreatment of the quaddies, but so far I think it’s a job well done.
There Be Spoilers Here
One problem with keeping a group of people in perfect isolation is that it’s impossible to do such a thing if there are outside forces; the other problem is that human nature is always at play, even if the humans came from test tubes. Tony and Claire wanna stay together, naturally, both because they love each other and for the sake of their son. The higher-ups don’t see it that way. In one has to be the most upsetting scene in the first installment, Dr. Yei informs the couple that they will soon be separated—not because they’ve done anything wrong but as some kind of “reward.” Claire’s done such a good job as a mother that she’s been granted permission for a second pregnancy ahead of schedule—with someone other than Tony as the father. “There is a Project-wide push to increase productivity. In all areas,” so Dr. Yei says. As for Tony, he will be shipped off and paired with a different quaddie woman for breeding. Dr. Yei justifies this monstrous procedure with the “Well it wasn’t my idea” justification; after all it was Dr. Cay’s idea and Dr. Cay is now dead, so who’s to blame really?
Meanwhile Silver has been getting intimate with normal humans on the sly—implicitly with Van Atta (or, more accurately, it’s implied she tolerates Van Atta’s behavior) and explicitly with Ti Gulik, one of the shuttle pilots who flies between the Habitat and Rodeo. There’s a great scene where Ti gives Silver a few books and a blouse as gifts, but Silver can’t accept the blouse since it would undoubtedly set off alarms that someone from outside the Habitat has been courting her. Sex between normal humans and quaddies is forbidden, or at least that’s an unspoken rule. Something that only just now occurred to me is that Van Atta clearly sees the quaddies as subhuman, even calling them “chimps” as times, but that doesn’t stop him from having an illicit affair with one—like a slave driver back in the old South. This comes back to bite him in a curious way at the end of the first installment. You see, the boss is coming in for a dog-and-pony show and three of the company’s prized assets have gone missing.
Knowing they’re to be forcefully separated, Tony and Claire take Andy with them as they hop on one of the shuttles (Ti’s shuttle, as it turns out) heading out as stowaways, they think heading for an orbiting station but which, due to a mix-up, is heading “Downside”—to Rodeo. The gravity nearly kills them but they manage to survive the trip, except now their problems are only just beginning. We get the deeply uneasy feeling that someone will get killed from all this. Bujold knows how to end an installment, with tensions having reached a fever pitch in all the plot threads; more impressively, I’m genuinely unsure as to where the novel will go from here. Granted, it could also be because I’ve been high-strung as of late, but I’ve found this to be an unusually tense and bleak novel for what is ostensibly hard SF.
A Step Farther Out
Falling Free was Bujold’s fourth novel, written during what must’ve been a white heat as it was her fourth novel in three years. True enough, she’s not trying to reinvent the English language here; this is not a novel you would read as a bit of prose poetry. The Nebula is often stereotyped as the award given to more “artsy” works, being a writer’s award, but there are a lot of populist novels that prove the exception (if there ever was a rule) and Falling Free is one of those accessible Nebula winners. Doesn’t matter, because unless Bujold fumbles the ball later on, I’m sold. I’ve been thinking about this novel for the past couple days and I’ll still be thinking about it when I read the next installment in a couple more.
See you next time.
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Novella Review: “A Man of the People” by Ursula K. Le Guin

(Cover by Mark Harrison. Asimov’s, April 1995.) Who Goes There?
Ursula K. Le Guin made her genre debut in 1962, and for the next 55 years would stand as one of SFF’s most universally beloved writers. By 1970 she had started the two series that would cement her legacy: the Earthsea series and the Hainish cycle. The latter, when taken collectively, might be Le Guin’s crowning achievement, giving us such memorable novels as The Left Hand of Darkness and The Dispossessed, as well as some of her best short fiction, including “Vaster Than Empires and More Slow.” Le Guin put the series on hold in the latter half of the ’70s, and generally the ’80s saw her write only sporadically; but then in the ’90s she made a grand return, not just to the Hainish cycle but to Earthsea as well. “A Man of the People” is part of a quartet (or quintet, as I’ll explain in a moment) of stories set in the Hainish universe, and more specifically around two planets.
Placing Coordinates
First published in the April 1995 issue of Asimov’s Science Fiction, which is on the Archive. Has never been anthologized. It was then reprinted in the collection Four Ways to Forgiveness, which also includes the previously reviewed “Forgiveness Day,” although “A Man of the People” is not a direct sequel to that story. The Library of America, apparently with Le Guin’s approval, would expand the collection to make it Five Ways to Forgiveness, as part of the two-volume Hainish cycle box set. The expanded collection includes the novella “Old Music and the Slave Women,” which was published several years after the other stories.
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The protagonist has a name that’s too long, so from now on let’s call him Havzhiva. Havzhiva grew up on Hain, in a town on a quasi-island called Stse, which is sort of isolated from the rest of the world both geographically and culturally. The local customs are a bit odd. One’s “father” is actually one’s uncle, while the biological father has nothing to do with the child’s upbringing by default, and in Havzhiva’s case his mother is also often absent, “always fasting or dancing or traveling.” Sexuality plays a big part in Stse life and people are put through a sort of rite of passage at a young age, with pairings between teenagers being the norm. Havzhiva’s first love interest is Iyan Iyan, a childhood friend, although their relationship doesn’t last too long. Growing up, it’s pretty clear that Havzhiva is a restless youth, one of those characters who can’t wait to come of age.
Coming-of-age narratives like this tend to have a scene early on where the protagonist’s eyes, through some chance encounter, are suddenly opened to the wonders (and perils) of the larger world. In this case the key that unlocks Havzhiva’s ambition is a female historian who comes to Stse on business, who informs Our Hero™ that there is even such a thing as a historian—indeed that there is such a thing as history. While the customs of Stse may be the be-all-end-all for the people who live there, these customs have no meaning for the larger world. As the historian says, “There are two kinds of knowledge, local and universal. There are two kinds of time, local and historical.” It’s here that Havzhiva realizes that everywhere you look there’s history, and for Le Guin, history is both past and present; or to quote William Faulkner, “The past is never dead.” All this inspired Havzhiva to leave his hometown—to leave behind his mother, his friends, Iyan Iyan, all of it.
Havzhiva flies off to the planet Ve to study, to follow the historian’s footsteps, which ends up being another eye-opening experience. It doesn’t take long for him for take on another partner, this time Tiu, who is kind and in many ways a good partner; they have a mutual understanding. This doesn’t last either. Last time it was because Havzhiva moved out of town, but this time it’s because Tiu wants to go to Earth, or Terra as they call it. Time dilation dictates that by the time Tiu gets to Earth Havzhiva (and indeed everyone she knew then) will have turned to dust. Something I like about this story, which covers a couple decades in someone’s life, is that relationships come and go, sort of fading in and out of focus, like how relationships in real life tend to be. You might be friends, or even lovers with someone, only for you to drift apart, sometimes not talking for years, sometimes never saying another word to each other. More than in most other short works I’ve read of hers, Le Guin focuses on the relationships between people here, making up for the lack of an urgent plot.
Something I’ve noticed about Le Guin in the ’90s is that she’s sort of like how Henry James was in the 1900s. Both writers, having long since proved their mastery of conventional narrative forms, reach a stage where they become less concerned with plot and with being “concise” in favor of exploring vast thematic and psychological landscapes through language; they also both took on a penchant for complicated sentence structures and paragraphs that take up entire pages. Read one of the stories in Five Ways to Forgiveness and then go back to The Left Hand of Darkness or The Word for World Is Forest. A few things have changed, in how Le Guin tackles storytelling, but also with what concerns her. Le Guin, in ’60s and ’70s, wasn’t what you’d call a Feminist™ writer in the sense that her stories were not, with a few exceptions, chiefly concerned with women’s liberation; rather she put forth a utopian anarchist egalitarianism that some deemed inadequate. “A Man of the People,” by contrast, is overtly a feminist narrative.
Having a man as the protagonist for such a narrative is a bit odd, but it does complement the other two novellas that were published in Asimov’s and which make up the collection, given the dual male and female protagonists of “Forgiveness Day” and the apparent female protagonist of “A Woman’s Liberation.” It’s also worth mentioning that while he is undoubtedly the hero, Havzhiva’s life, with only one or two exceptions, is shaped by the women he knows, from his mother to his partners to the historian who inspired him in the first place to, finally, Yeron, a nurse on the planet Yeowe, which itself had recently gone through a slave revolt. Right, some backstory is in order. The stories in Five Ways to Forgiveness focus on the planets Werel and Yeowe, the former having until recently owned the latter as a slave planet. There’s a lot to touch on, but to avoid repeating myself I suggest reading my review of “Forgiveness Day” to get more filled in on the details.
Speaking of which, if you’ve read “Forgiveness Day” then you may notice a recurring character in Old Music, the enigmatic Hainish man who acts as Havzhiva’s contact once the latter becomes an envoy. For a second it looks like we might get a repeat of that story, what with the protagonist also being an envoy (although in “Forgiveness Day” it was on Werel), but Le Guin takes Havzhiva’s story in a different direction. The action of the slave revolt was kept offscreen in that story and is kept equally so here, this time because Havzhiva space-jumps past it. “At the time he left Ve, Werel’s colony planet Yeowe had been a slave world, a huge work camp. By the time he arrived on Werel, the War of Liberation was over, Yeowe had declared its independence, and the institution of slavery on Werel itself was beginning to disintegrate.” Now, when he takes a flight to Yeowe, a planet where the war has been fought and won, Havzhiva will surely get a warm welcome as a peaceful employee of the Ekumen from the recently freed natives, right?
Wrong.
There Be Spoilers Here
So how does an envoy meet a nurse? By getting knifed in the gut by some xenophobic cretin and left to bleed out, of course. It tooks all of two minutes upon landin on Yeowe for Havzhiva to be subjected to an assassination attempt, which is the closest this story has to a high-tension; otherwise it’s mostly people talking. It’s how we’re introduced to Yeon, a nurse but formerly a doctor who laments living as a second-class citizen, despite having been freed from slavery. The brutal reality Havzhiva discovers on the planet is that even thought the men are free, the women are still treated as little more than animals. There’s a rather lengthy reason given for this (Le Guin the social anthropologist coming out), involving the history of the culture and how, due to the slave colony being male-exclusive at first, there’s a deep-rooted patriarchy that has to be overcome.
Latter day Le Guin knows how to deliver real walls of text while often making such a style work, and my favorite instance of this in “A Man of the People” comes when Yeon throws a behemoth of a monologue at Our Hero™, basically telling him what work is to be done. It’s thought-provoking, in no small part because of how it ties into what must’ve been an increasing concern for Le Guin, which is the autonomy of women in society and how even rebels can be slaves to misogyny. This isn’t even the whole paragraph, by the way, just the dialogue:
“I am your nurse, Mr. Envoy, but also a messenger. When I heard you’d been hurt, forgive me, but I said, ‘Praise the Lord Kamye and the Lady of Mercy!’ Because I had not known how to bring my message to you, and now I knew how. […] I ran this hospital for fifteen years. During the war. I can still pull a few strings here. […] I’m a messenger to the Ekumen, […] from the women. Women here. Women all over Yeowe. We want to make an alliance with you… I know, the government already did that. Yeowe is a member of the Ekumen of the Worlds. We know that. But what does it mean? To us? It means nothing. Do you know what women are, here, in this world? They are nothing. They are not part of the government. Women made the Liberation. They worked and they died for it just like the men. But they weren’t generals, they aren’t chiefs. They are nobody. In the villages they are less than nobody, they are work animals, breeding stock. Here it’s some better. But not good. I was trained in the Medical School at Besso. I am a doctor, not a nurse. Under the Bosses, I ran this hospital. Now a man runs it. Our men are the owners now. And we’re what we always were. Property. I don’t think that’s what we fought the long war for. Do you, Mr. Envoy? I think what we have is a new liberation to make. We have to finish the job.”
Back to Le Guin’s beliefs, because having at least a cursory knowledge of them is important to understand her work and how it retains its cohesion across half a century. Le Guin is a lot of things. She’s an anthropologist, a feminist, a humanist, a compulsive storyteller, and a utopian anarcho-pacifist. Her anti-capitalist sentiments are more pronounced at some times than others, but with the Five Ways to Forgiveness stories these sentiments are at the forefront, alongside feminism. But let’s not forget that pacifist aspect. Violence, in a Le Guin story, is always something to be avoided. Arguably the only irredeemable character in a Le Guin story, Don Davidson in The Word for World Is Forest, is a man who subsists on seemingly nothing but violence and conquest. Thus, while the work of a revolution has been done, there’s another—much quieter—revolution that’s to take place. This second revolution will not involve guerilla warfare but the changing of men’s minds, a project that will of course take many years.
And that’s where Havzhiva comes in.
Having accepted the people of Yeowe, even with their faults, Havzhiva becomes a hero by understanding the people he wants to help without condescending to them. Although he may be revolted by the rabid misogyny of those in charge, he doesn’t write them off as lost causes. As we meet a middle-aged Havzhiva and an elderly Yeon at the end of the story, we’re reminded that Yeowe, culturally, remains a work in progress—but there’s hope. For Le Guin there’s almost always hope, but even more so than usual this story presents a ray of hope for the future.
A Step Farther Out
I liked “A Man of the People” as I was reading it, which didn’t take long since it’s a short novella (only about 18,500 words), but reflecting on it for a day has made me like it considerably more. Whereas “Forgiveness Day” struck me as being a bit at odds with itself, a bit undisciplined for a novella, “A Man of the People” reads more like a compressed novel, with only the most important scenes kept in. Structurally I think this is a tighter venture, no doubt partly benefitting from having one protagonist instead of two, and ultimately I found there was more to chew on. Of the three novellas that originally made up Four Ways to Forgiveness, “A Man of the People” got the least amount of awards attention and got reprinted the fewest times—which isn’t saying much, as these are all acclaimed stories. But I dare say this one might be a touch underrated.
See you next time.
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Short Story Review: “The Door to Saturn” by Clark Ashton Smith

(Cover by H. W. Wesso. Strange Tales, January 1932.) Who Goes There?
Last time I reviewed a Tanith Lee piece, and Lee is one of the two returning authors from last October; the other is Clark Ashton Smith. Of the big three (or four, if we count C. L. Moore) voices of Weird Tales during its 1930s heyday, Smith might be my favorite just in terms of how pleasurable he is to read on a paragraph-by-paragraph level. Whereas Robert E. Howard was a master of action, Lovecraft a master of atmosphere, and Moore a sort of jack of all trades, Smith had an intimidating capacity to conjure raw imagination through his prose, which is often hypnotic, colorful, and occasionally hard to grasp without a thesaurus on hand. His style of writing is a bit divisive. Isaac Asimov was outspoken about disliking Smith’s writing, which makes sense since Asimov handled prose like a mechanic would handle his tools while Smith thought himself a poet first and foremost. The result is that his stories often read like dark-hued prose poems.
Between 1929 and 1934 Smith wrote a truly staggering amount of short fiction (and it was always short fiction, since except for a novel he wrote as a teenager he never wrote longer than novelette-length), which resulted in several series. Today’s story, “The Door to Saturn,” takes place in Hyperboria, a mythical continent that’s set in a distant alternate past—one where prehistory and wizardry coexist. It’s also here that we’re met with the sorcerer Eibon, which should ring a bell if you’re into the Cthulhu mythos since the Book of Eibon is one of those fictional texts that gets cited there. Eibon is Smith’s creation and one of several examples of Smith and Lovecraft influencing each other, although as far as I can tell “The Door to Saturn” is the only story where he’s a main character.
Placing Coordinates
First published in the January 1932 issue of Strange Tales, which is on the Archive. I’ll be honest, I partly chose this story because I needed an excuse to pull up Wesso’s cover for this issue, it being one of my favorite covers for any pulp magazine. As for other appearances, “The Door to Saturn” has never been anthologized in English, but it’s made a pretty steady number of appearances in Smith collections over the years, including Lost Worlds in 1944, Hyperborea in 1971, The Emperor of Dreams in 2002, and The Door to Saturn: Volume Two of the Collected Fantasies of Clark Ashton Smith in 2007. It was also printed in the November 1964 issue of Magazine of Horror (available on the Archive), which is funny to me because it’s really not a horror story; on the contrary, this is a planetary romance that sees Smith at his most upbeat and humorous.
Enhancing Image
Morghi, an inquisitor and zealot of the elk-goddess Yhoundeh, has come to Eibon’s pentagondal abode with a posse, with the intent of bringing the dark wizard to justice. It’s a surprise raid, which makes Eibon’s absence all the more surprising. Where the hell could the bastard have gone? He could not have known about the raid in advance, except maybe by consulting his god, the ape-like Zhothaqquah. As the zealots search every corner and crack of the tower, Morghi finds a series of paintings, sculptures, and works of pottery on the highest floor, all of them seemingly ancient, many of them depicting Zhothaqquah in some way.
On each of the five walls there hung one of the parchment paintings, all of which seemed to be the work of some aboriginal race. Their themes were blasphemous and repellent; and Zhothaqquah figured in all of them, amid forms and landscapes whose abnormality and sheer uncouthness may have been due to the half-developed technique of the primitive artists. Morghi now tore them from the walls one by one, as if he suspected that Eibon might in some manner be concealed behind them.
(This is a fairly concise paragraph by Smith’s standards.)But curiously, behind one of these paintings is a metal panel large enough to fit a person and which seems to function like a door, opening outward on its hinges; problem is that it would open into the outside where one would fall into the sea. This is assuming it’s a normal panel, which it’s not. It’s at this point that we flash back to Eibon’s POV, sometime before the raid, in which he has a chat with Zhothaqquah—as you do. Zhothaqquah had made a deal with the dark wizard in which Eibon is granted one means of escape, in the event that the fuzz come for him and he wouldn’t be able to elude them by natural means, or even with the power of his sorcery. The panel on that topmost floor is a portal, opening to Cykranosh, known to us as Saturn, millions of miles away, with the likelihood of anyone else going through it and finding Eibon being practically 0% (making Morghi’s subsequent entry pretty miraculous!). The catch is that this is a last resort: once you go through the portal, returning to Earth is basically impossible.
Shifting POVs in a short story can be tricky, but here I think the shift early on from Morghi to Eibon (before taking on an omniscient perspective) was called for, even if it treats the portal as a mini-twist. Smith was never a great plotter and so the opening scene reads more like a necessary evil than anything, so that we can get to the good stuff; it’s the weakest part of the story, but it’s brief enough as to not be a grind. Once we’re on Saturn (I’m calling it that and not Smith’s name for it because I prefer to use words that could feasibly exist), the game is afoot. The bad news for Eibon is that it doesn’t take long for Morghi to find him; the good news (for Eibon anyway) is that arresting him is now pointless since they’re both stuck here. They have to work together to survive, and in Eibon’s case he has to find connection here, since Zhothaqquah had gone through Saturn and indeed there’s an abundance of intelligent life here.
This, of course, is not the Saturn we know: it’s not a gas giant, evidently, and the air is breathable for humans. Mars or Venus would’ve made more sense in the context of ’30s SF (indeed “The Door to Saturn” qualifies as what we now call science-fantasy, sort of in the Edgar Rice Burroughs mode), but I think Smith wanted an even more exotic locale which is farther away from Earth and more unusual in appearance. Saturn is famous for its rings, but Smith goes the extra mile to present even its terrain as unusual, using his knack for language as a tool to accomplish this. A common tip for writing is “Don’t use a two-syllable word when a one-syllable word will do,” or something like that, but Smith always heads in the opposite direction. It’s not enough for there to be rivers of liquid metal, they have to be rivers of “liquescent” metal. The sky is “greenish-black” and “was over-arched from end to end with a triple cyclopean ring of dazzling luminosity.” “Sulphurescent” is apparently not a real word, but it conveys well the harsh smell of the planet’s air. Here, Smith uses alien language to describe an alien place.
(Worth mentioning that word processors really hate Smith, given the exotic names of his own invention along with made-up words that sound like they might be real but aren’t, not to mention vice versa.)
Speaking of which, the main alien race of the story are the Bhlemphroims, a hairy bipedal race with their heads fused to their upper abdomens such that they lack necks, and who bear a resemblance to Zhothaqquah; indeed they are related, but the Bhlemphroims no longer worship that god, nor any god to speak of. A race of unbelievers. When Eibon tries to persuade them with a phrase Zhothaqquah had passed on to him, they don’t react, but they do thank Our Heroes™ for having (unwittingly) returned one of their livestock—a reptilian beast with dozens of tiny legs, so enormous that when Eibon and Morghi encounter it they don’t even see its head from ground level. The Bhlemphroims, being a docile and unimaginative race, give Our Heroes™ a warm welcome, even offering them up as husbands for the lead female, who needs mates and is not discerning as to the race.
This proves to be a huge problem. For one, the “national mother” is what you would call a looker, being a ginormous and gelatinous creature, having been selected out of the many females and fed over time so as to be able to give birth to a whole generation of Bhlemphroims. The prospect of mating with such a creature is horrifying. “Thinking of the mountainous female they had seen, Morghi was prone to remember his sacerdotal vows of celibacy and Eibon was eager to take similar vows upon himself without delay.” That’s right, you’re seeing a joke in a Clark Ashton Smith story; and I’ll be honest, this particular one cracked me up. There are actually several jokes made through the third-person narrator, who proves to be a bit snarkier than what you’d expect for an old-school weird tale. “The Door to Saturn” is a planetary adventure, but it’s also a surprisingly effective comedy.
An even more severe problem than the prospect of making love to a mountain of alien flesh is that the national mother, like the female praying mantis, devours her mates after copulation. The Bhlemphroims are a peaceful race, but they also see getting eaten by the national mother as a profound honor. Lovecraft was probably asexual, and refrained from bringing up sex even implicitly in his fiction (with one or two exceptions), but Smith had no such qualms, with his male characters experiencing temptation and jealousy, and with flowers often symbolizing attraction (but also malicious deception). In this case the national mother is a stand-in for a deeply unattractive woman whom Our Heroes™ want to avoid. Now, rejecting their obligations to the Bhlemphroims and getting the hell out of Dodge will prove to be quite the challenge, right? Sounds like a recipe for adventure.
There Be Spoilers Here
It’s pretty easy, as it turns out.
There are several moments of playful irony in “The Door to Saturn” that help make it considerably less self-serious than the usual Smith story. Subverting what was already a well-worn pulp trope of the time (the alien race being akin to violent savages), the Bhlemphroims are so peaceful that they just let Eibon and Morghi go on their merry way, simply uncomprehending as to why such men would deny the national mother. When they meet the Ydheems, who are also related to Zhothaqquah and who are, unlike the Bhlemphroims, still true believers, Eibon uses the phrase Zhothaqquah had bestowed on him—a phrase that, unbeknownst to Eibon, simply means “Be on your way.” The saying ends up saving both Our Heroes™ and the Ydheems, as it convinces them to move out of their village just as an avalanche (of giant mushrooms) is about to decimate it. There’s irony in that Eibon accidentally saves a race of people (just as Our Heroes™ had before accidentally saved one of the Bhlemphroims’ livestock), but also there’s the implication that Zhothaqquah had basically told his most devoted human disciple to fuck off. It’s funny to think about.
The irony continues when we’re informed at the end that, since Morghi had vanished into the portal and was never seen again, his minions took to thinking he had been in cahoots with Eibon the whole time, and as a result the cult currounding Yhoundeh collapses; this is all right before an Ice Age comes over Hyperboria, no doubt leading to a mass extinction event. Life on Saturn ain’t easy (although being a savior to the Ydheems grants a few luxuries), but Eibon and Morghi remain blissfully unaware that they have it better on such a desolate planet than in their homeland, which is about to become nigh uninhabitable. At first “The Door to Saturn” seems like it might be a straightforward weird tale, the ironies start to snowball so that by the end it has become a grim but playful comedy. This is all uncharacteristically fun-loving for Smith, but I’m not complaining.
A Step Farther Out
Of the three Smith stories I’ve reviewed so far, this one is my favorite. Whereas “Vulthoom” (review here) was largely mediocre because it reads as Smith trying to write an “accessible” SF story of the time, “The Door to Saturn” is 100% Smith, which means some will find it impenetrable. I don’t mind because I tend to like Smith’s style, but this is also a fun yarn. The way Eibon and Morghi play off each other is entertaining on its own, but their adventure on a Saturn that never was, coming across some pretty inventively envisioned alien races, is where the fun is really at. If anything this is a story I would recommend to people who are curious about Smith that at the same time doesn’t water down what makes him unique—even if it doesn’t give one the impression that he normally skews towards horror.
See you next time.





