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The Observatory: This Is Not a Review

(Cover by Margaret Brundage. Weird Tales, September 1941.) I was supposed to write my review of “Beyond the Threshold” by August Derleth for today, but I could not find it in myself to do so. For one I have to admit I’ve been feeling horribly drained from the business of moving into my apartment, which I still haven’t totally finished with yet. I’ve barely slept for the past few weeks, hence the lack of a mid-month editorial post in October. Anyway, this isn’t a review. If you want my opinion on the story, it’s middling. Derleth was a pretty good editor but a second-rate writer, from the weird fiction of his that I’ve read, and “Beyond the Threshold” explicitly tips its hat to Lovecraft and the Cthulhu Mythos (a name Lovecraft himself did not use) without doing anything meaningfully extra. It has a bit of that rural Wisconsin atmosphere, but mostly does away with it in favor of a typical old-dark-house-has-dark-secrets narrative. If you want a take that’s a bit more in-depth you’ll have to wait a couple weeks, as I am really doing a proper (albeit short) review of this story for Galactic Journey, as part of the chunky anthology Tales of the Cthulhu Mythos. I’ll be reviewing more than half the stories in that book, so keep an eye out for that. Hopefully I will have also regained my writing energy by then.
Unfortunately I’m not here to talk about fiction, really. In the morning, today, November 6th, Americans woke up to find that the improbable (not the impossible, because I think we all understood the chance of this happening was very real) had happened. Now, I don’t make my politics a secret on here; after all it’s my blog and nobody else’s. Over the past couple years my views have shifted farther left: back in August 2022, when I posted my first review here, I think I considered myself a fellow traveler, but now I would say I’m a libertarian socialist. I used to be a libertarian of the American sort (we all make mistakes, huh), but now I’m a libertarian in the tradition of Ursula K. Le Guin, William Morris, and Oscar Wilde. I’m ambivalent about the state’s capacity to help marginalized groups and I’m even more ambivalent about marginalized people’s rights being secured through electoral means. Yesterday we had the chance to prove that we are above electing the king of the yuppies (that he’s also very likely a rapist is pretty significant, but which mainstream news media has treated as almost incidental) back into office, but we failed. The Democratic establishment failed its voter base and its voter base in turn failed the most vulnerable people in this country. Indeed it’s a collective failure of liberalism in the US that we have not seen since—well, the 2016 election. We’ve been told (accurately) that Trumpism is an American blue-collar sort of fascism, yet if this is true then liberalism has failed to stop fascism—again.
To be clear, and I shouldn’t have to say this given what I had just said but I’ll do it anyway, I don’t like Kamala Harris, as both a politician and person. I think she’s a weasel, a centrist with a few progressive sympathies but ultimately someone who tried really hard to cater to “moderate” conservatives, a plan which literally did not work. It was a huge gamble, because calling Dick Cheney brat (how do I even explain to people of the future what “being brat” means) alienated a lot of left-liberal people, understandably. Who the actual fuck voted for Trump in 2016 and 2020 but then Harris in 2024? Who of that demographic was persuaded? Cuddling up with neo-conservatives while also ignoring (at best it was ignoring) the concerns of Palestinian-Americans and Arab-Americans at large was not a good move! I know, this may seem like a controversial opinion, but as someone who basically was radicalized by Israel’s siege of Gaza, I think the Biden (later Harris) campaign leaving Arab-Americans in the dust was very bad. Islamophobia has been a major problem in this country since at least 9/11, and it has not really gotten better. Sure, we have a few Muslim members of congress, but look at how the Biden administration has defended them against harassment, or rather how the Biden administration has not: it’s disgraceful. I say this as someone who, back when I was a right-libertarian and edgy atheist (I’m much softer on religion nowadays), also had Islamophobic tendencies; so I know very well what it looks like. Large swaths of the population see Muslims as subhuman, and unfortunately those people will be totally without shame about it.
We have failed queer people (so that includes me), we have failed people with disabilities (also includes me), we have failed the working class, we have failed black Americans, we have failed Muslim Americans, we have failed the women of this country, and of course we have failed ourselves. What do we do with this information? How does it relate to this blog, which is after all a genre fiction review fan site? Because I’m not here to write political tracts, I’m generally someone who reads for the pleasure of it. As a leftist I still enjoy right-leaning writers like Robert Heinlein, Poul Anderson, Larry Niven, and so on. I don’t believe in abstaining from reading fiction by authors with very different political views, or at least I try to hold myself to that belief; obviously there’s a limit for everything. But, I’m queer, and my partners are all queer, and so are quite a few of my friends. I had to talk one of my partners through a panic attack over the phone last night. We live in a country that basically wants us dead, because most of the American population is homophobic and/or transphobic. This has been the case since forever, but it’s impossible to ignore now, with social media and the little slivers of mainstream visibility queer people get. It’s not even about resisting the incoming Trump administration, it’s simply about coping, and finding ways to support marginalized people, even if these are small things like donating to someone’s GoFundMe. God knows I’ve been supporting some of the fellow queer people in my life for a minute now. I’ve said before that I use this blog as a coping mechanism, because I have a history of depression and anxiety, and that hasn’t changed.
Here’s the thing, and this happened after Trump won in 2016 as well: the people who voted him in, who are really fucking stoked about him winning, are not gonna be any happier in the long run. If anything, with the exception of the rich (because the rich will evade basically any kind of retribution, even climate disaster [for now]), these Trumpists are gonna be made more miserable, if for no other reason than that Trump is such a toxic personality that mere exposure to him and his fucking yapping for long enough will do something horrid to one’s psyche, even if that person is pro-Trump. I’ve seen it happen first-hand, it’s a very creepy phenomenon, but Trumpists also don’t wanna admit that their own guy, whom they treat like a demi-god, makes them feel miserable. And we’re not even getting into his “economic plan” to combat inflation, because assuming that actually happens we’re all gonna be feeling that a year from now. In a way I’m morbidly curious about the future, with how bleak and yet how cloudy it is. I talk about the past all the time here because the past is never dead, and like a shambling corpse that has risen from the grave it terrorizes us despite not having a pulse. If the past is a zombie then the future is a horror that has not yet been birthed, and I’m not sure which is worse. The only thing I can say is that I hope to stay alive, despite my own thoughts of suicide.
I’ll be seeing you again, soon.
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Novella Review: “Attitude” by Hal Clement

(Cover by William Timmins. Astounding, September 1943.) Who Goes There?
To get the elephant in the room out of the way, sorry this is a day late, but I’ve been in the process of moving shit into my apartment and may have bit off more than I could chew with this one.
As for Hal Clement, the quasi-pseudonym of Harry Clement Stubbs, we’re talking about one of the codifiers of what we call “hard SF,” which is kind of a vague term, less a subgenre and more a way of understanding SF. If SF is the genre of ideas then Clement was one of its most loyal practitioners, and for six decades at that. He made his debut in 1942 with “Proof,” a story he wrote when he was but a sniveling teenager; but even at that early stage Clement’s work didn’t read quite like anyone else’s. Not to say he was a poet, at a time when genre SF writing could be pulpy or beige, because he really wasn’t; if anything his style is even more stripped back than what was then the standard. Rather what makes Clement different is that, for better or worse, his stories read like lectures—not in the sense that he’s wagging his finger at the reader, but more that his stories seek to instruct, while also being entertaining. You could call it edutainment. Despite being one of John W. Campbell’s discoveries, Clement’s work reads as more Gernsbackian than Campbellian, for reasons I’ll get into. “Attitude” is a very early Clement story, and yet, while it has a couple big issues, it also shows a barely-out-of-his-teens Clement doing what he does best.
Placing Coordinates
First published in the September 1943 issue of Astounding Science Fiction. It’s only been reprinted twice, in Travelers of Space (ed. Martin Greenberg) and the Clement collection Music of Many Spheres. I guess Clement or his estate let it fall out of copyright, because it’s on Project Gutenberg.
Enhancing Image
Dr. Little wakes up in an empty chamber that’s six-sided, “like the cells in a bee-hive,” with no memory of how he got here, only figuring the ship he was on, the Gomeisa, must’ve been attacked. He spends a few days by himself in this chamber, staving off hunger and boredom (how he goes to the bathroom is never answered), only subsisting on a tube that feeds him lime juice. Why lime juice? Question to be answered later. It shouldn’t come as a surprise that Little, along with the rest of the Gomeisa‘s crew, is being held captive by aliens. The alien ship had been on route to presumably their home world, with the human ship in tow, and before too long Little is reunited with the rest of the crew, nearly forty men all told. (Of course the ship’s crew is unisex, you’d have a hard time finding a spaceship crew in ’40s SF that wasn’t a sausage party.) Turns out they’re not the only ones being held captive, as there are also some Vegans (as opposed to vegans), sentient and rather furry aliens who are on friendly terms with the humans. It’s also a good thing the Vegans are here, too, as they’re able to communicate with the “pentapods” (as the humans take to calling them) up to a point. An unnamed Vegan acts as interpreter for Little and company.
It takes a minute just for us to meet up with the rest of the crew, which was an early indicator of my main issue with “Attitude,” which is to say its length borders on terminal. At 23,000 words it’s a decent-sized novellas, and honestly you could cut this down, say, a 15,000-word novelette without losing the meat of the story. There’s a lot of sitting around and chatting, with characters explaining things to each other (in fairness these are things that should be explained), to a point where it becomes a bit grating. Clement was not a “good” writer in the sense that we nowadays think of as good writing, at least for SF. Dialogue is not his strong suit, so it’s worrying that so much of “Attitude” is talking. This becomes a little ironic considering the pentapods (called that because they have five appendages and resemble starfish) never talk, and indeed the fact that they don’t or can’t talk to the humans is the main driving force behind the plot. If the humans were able to communicate with the pentapods then this would be a much shorter story, although curiously it would be no less violent. The pentapods had apparently taken the humans captive without physically harming any of them, doing this by restraining each man with their appendages. (The pentapods don’t seem to have heads or mouths, which makes one wonder how they eat, or indeed how they know what’s going on. Clement will explain their sensory capabilities to an extent, but some of it remains a mystery.) Little himself finds he had gotten both unlucky and lucky when the ship got taken over, as he should’ve died from sudden decompression, only being saved by a strange gas that puts one in suspended animation.
This will become important later.
Because “Attitude” is a Clement story, the characters (both human and alien) are basically reasonable beings, not prone to act on impulse. Clement’s fiction takes place in some weird alternate universe where people act in favor of their best interests. The downside of this is that because characters tend to not act irrationally, that greatly narrows the range with how you can write character interactions. For example, the Vegan interpreter is basically human, just with a different coat of paint, because the Vegans, while they are able to communicate with the pentapods, don’t seem to have anything culturally or linguistically unique about them. A Vegan thinks just like a person, which in Clement’s world is someone who thinks of everything as problems to be solved. This is like how in Mission of Gravity, the Mesklinites are like huge bugs, but otherwise they think and act like people. Then there are the humans themselves, who differentiate from each other very little. With the exception of the Dennis brothers we don’t even get first names for these people, which admittedly is not something we needed anyway. What’s more bothersome is just the fact that Little (who gets basically no backstory to speak of) spends a lot of time yapping with his fellow crewmen, especially after an escape attempt sends them to a partly underground fort, and a good deal of it could’ve been cut.
As for the positive side, those who assume ’40s SF to be all hard-nosed gun-toting tough guys will be pleased by the lack of machismo in Clement’s writing. Little and company are prisoners on this alien planet, but otherwise things are pretty chill; the pentapods don’t seem to have any intention of harming them, only trying to foil escape through non-lethal means, and the prisoners similarly are not too keen on resorting to violence. It’s telling that when the Gomeisa‘s captain talks about his men trying to defend their ship with brute force their “plan” did not work at all. This is a recurring thing with Clement’s fiction, that solutions are best sought through non-violent means, which is a bit strange considering Clement himself was by no means a pacifist: he was a bomber crewman during World War II and seemed to think back on his wartime service fondly, and he would later support the Vietnam War. But maybe it’s less about pacifism and more about non-aggression; this is, after all, about solving a problem, or a puzzle. If Campbellian SF can be loosely defined as problem-solving SF, then Clement fits the bill; but he’s also very much a continuation of Gernsbackian SF in that he’s trying to teach the reader something, sticking as close to the sciences as he understood—taking a few liberties into account, of course. Makes sense, considering he would later have a day job as a teacher.
There Be Spoilers Here
The Vegans have since figured out that the pentapods don’t have a verbal language, and as such they have an intricate sign language that would render something like radio useless—but television very useful. Mind you that TV really was a newfangled technology in the early ’40s, to the point where it would not have been commercially viable yet. Little suspects these aliens captured the humans and Vegans for the sake of studying their technology, to see if anything might be useful. The aliens ultimately are neither good nor evil, but simply different, and maybe more than a little curious. Of course, “gassing” the aliens (the aforementioned gas that does no physical harm) in the climax must’ve had a different ring to it in the wake of the Holocaust—ironic for a story in which nobody dies.
A Step Farther Out
I may have been in the wrong headspace to read this one, between the business of moving and now being on antidepressants, but while I found it intriguing in parts I also found it to be a bit of a slog overall. It’s overlong considering the conclusion Clement reaches, but I also have to admit I’m impressed that for how early it is in his career it seems like his “voice” was already more or less fully formed at this point. Given how young he was it’s surprising he already had the basics down, both in writing fiction generally and finding his own authorial voice.
See you next time.
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Short Story Review: “Hear Me Now, My Sweet Abbey Rose” by Charles L. Grant

(Cover by Chesley Bonestell. F&SF, March 1978.) Who Goes There?
Every time I’ve encountered Charles L. Grant’s stuff I’ve been indifferent at best, which is a shame because he really did put in the work. From the ’70s until his untimely death (only a few days after his 54th birthday), Grant was a prolific practitioner of dark fantasy, spooky science fiction, and what he called “quiet” horror. Grant’s brand of horror doesn’t seek to gross out or even scare the reader in the conventional sense, but to invoke a certain uneasy atmosphere; this is one way of saying his stories can be very moody, in a way that for some reason does not appeal to me. Not to say he was a bad writer; he clearly exceled in his wheelhouse, just that I find said wheelhouse to be a case of style over substance. It says something that other than his Nebula-winning story “A Crowd of Shadows” I would say today’s story is my favorite from Grant, but I still didn’t care for it. Obviously some people did care, at least at the time: “Hear Me Now, My Sweet Abbey Rose” got a World Fantasy Award nomination. It’s also set in the perpetually haunted Connecticut town of Oxrun Station, a favorite fictional locale for Grant, although for some reason the folks at ISFDB have not yet added this story as an entry in that series despite it being explicitly set there.
Placing Coordinates
First published in the March 1978 issue of The Magazine of Fantasy and Science Fiction. It’s been reprinted in The Year’s Best Horror Stories: Series VII (ed. Gerald W. Page), Horrorstory: Volume Three (ed. Gerald W. Page and Karl Edward Wagner), and the Grant collection A Glow of Candles and Other Stories.
Enhancing Image
Nels Anderson has moved with his family to a farm in Oxrun Station, suppoedly to get some fresh country air but really as a way to distract Nels from business problems. He’s with his wife Kelly, and his three daughters, Grace, Abbey, and Bess; he loves all his daughters, of course, but it becomes apparent that Abbey, the middle child, is his favorite. The thing is that Abbey is no longer a child—none of them are. We’re talking eighteen to twenty. Nels’s daughters are at that age where they have every right to go chasing after boys, although Nels is not ready for this—not that he wants to admit it. The narrative is thus broken up between present-day life on the farm and unattributed conversations between Nels and Kelly, which seem to be flashbacks, in which the two mostly discuss their love life and their relationship with the kids. We learn they were hoping for a son, hence them having three daughters instead of one or two. We learn Rose is Abbey’s middle name, in a bit of obvious symbolism. We also learn Abbey sometimes have nightmares, about dying, which are serious enough that her parents express concern about them. As for life on the farm, Abbey is miserable, although she’s not quick to say so, life on the farm not being what she had hoped for. She wants to appease her dad but there’s only so much she can do. Thus we have a family drama which doesn’t seem to have any horror elements, or anything supernatural going on; since this was published in F&SF we can guess something will happen, but as is typical of his work, Grant is slow to show his hand.
It could be that I’ve seen this kind of story before and that a lot has changed since the ’70s (but also not enough has changed), but I wasn’t terribly interested in Nels’s dilemma with how he should treat Abbey. There is the faintest hint that Nels is possessive of his daughter because he’s in love with her himself, and this incestuous urge is too shameful to be spoken of, but if that was an implication on Grant’s part then there’s no payoff for it. A father who is unwilling to let his 19-year-old daughter live her own life is not in itself an uncommon case, but given the conversations the two have it’s implied that no man would satisfy Nels as Abbey’s daughter because he projects himself onto the boyfriend role. This is all but confirmed when three young men (one man for each daughter) come to the property, drunk, with one saying he’s here to take Grace on a date. Grace herself says that the men had previously harassed her and Bess, and would not take no for an answer. Now, in fairness if I was a parent and three complete strangers came to my home saying they were here for a date with my kids, I would be quite skeptical. Given that the boys are being threatening, and decidedly not sober, Nels has a choice: he can try to either deescalate, or give these boys an ass-kicking. He picks the latter. This choice is framed as not the wisest of things to do, but it’s also totally understandable, and frankly it’s hard to blame Nels for kicking the men off his property. Of course, since this is ostensibly a horror story we know things will only get worse, and that the three men will figure back into the plot somehow.
Maybe this would have been more effective had it not been so short (a dozen magazine pages that go by quickly) and had it seemed like Nels had more of a choice in the course of events. Like what is he supposed to do here? The obvious point Grant wants to make is that Nels obsesses over his daughters too much and Abbey in particular, but if there’s any abuse, we don’t see it. Apparently Abbey declined to go to a high-class college so she could stay close to her family, instead (if the flashback is anything to go by) going to a local community college, which we’re told is a bad thing. Okay. What exactly is wrong with going to community college? Could you maybe illustrate more clearly to us how Abbey’s codependant relationship with her dad has made her life worse? We are told, but not really shown, that Nels is doing the wrong thing. Maybe if he had an incestuous crush on his own daughter and is trying to keep her all to himself like that then there would be a real problem, but while (like I said) there’s the faintest hint of this being the case, Grant doesn’t follow through on it. The other thing is that Nels’s unhealthy relationship with his daughter is set up to have tragic and unforeseen consequences, albeit telegraphed through Abbey’s nightmares about her dying. We all have dreams about dying, but in the context of this story Abbey’s nightmares are taken as premonitions, as if there’s something different and supernatural about them, despite nothing being shown that this is the case. I could go on for a minute, but my point is that the story’s attempt at building dread is unearned.
There Be Spoilers Here
Nels’s harsh treatment of the three men comes back to bite the family, or so it seems. The five of them go on a picnic when, from somewhere distant, a shot rings out. Then another. Kelly is wounded in the shooting and Abbey is killed, perhaps as the latter had predicted she might be. Presumably one of the men had taken to sniping at the family, but nobody sees the shooter and the three men are never arrested, on account of having lullabies. What started as a vacation home becomes a tragic memory. It isn’t until the very end that the story turns supernatural—maybe. Nels refuses to leave the farm, with the rest of the family even leaving him behind. He is unable to go. He talks to a big tree, the one Abbey had clung too as he died, and he hears her voice in his head. “Turnabout, father, is not always fair,” she says. She wanted to leave the farm, but now she’s stuck here, as a spirit tied to the tree. Of course, there’s nothing to prove that this isn’t just Nels talking to himself in his mind. Again I’m left wondering, what was Nels supposed to do here? Have the family leave the farm early? Send Abbey back home? Grant interrogates his protagonist but does not provide an alternate course of action. I don’t get it.
A Step Farther Out
Nope, can’t say I was a fan.
See you next time.
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Short Story Review: “Manatee Gal Ain’t You Coming Out Tonight” by Avram Davidson

(Cover by David Palladini. F&SF, April 1977.) Who Goes There?
As we approach the climax of this year-long tribute to F&SF, it’s about time we cover an author who was also one-time editor of that magazine. There’ve been a few writers who also picked up the editing torch with F&SF (Anthony Boucher and J. Francis McComas, Kristine Kathryn Rusch, and most recently Sheree Renée Thomas), but Avram Davidson might’ve been the most prepped to become editor, although his tenure would be short. He debuted in F&SF in 1954 with “My Boy Friend’s Name Is Jello” and would remain a quirky presence in that magazine (among others) for many years to come. By the time he became editor in 1962 he was already a Hugo winner, for his 1958 SF-horror story “Or All the Seas with Oysters.” Under Davidson F&SF took on a rather different character from both before and after, making it something of a black sheep era for the magazine. After he stepped down from editing Davidson went back to writing regularly, with a vengeance. Known mostly for standalone stories, Davidson started the episodic Jack Limekiller series in the ’70s, of which today’s story is the second entry. “Manatee Gal Ain’t You Coming Out Tonight” shows its age nowadays, and its big twist is obvious (perhaps by design), but it does have, as Edward L. Ferman says, quite the atmosphere.
Placing Coordinates
First published in the April 1977 issue of The Magazine of Fantasy and Science Fiction. It’s been reprinted in Year’s Finest Fantasy (ed. Terry Carr), Under South American Skies (ed. Gardner Dozois and Mike Resnick), Modern Classics of Fantasy (ed. Gardner Dozois), and the Davidson collections Limekiller! and The Avram Davidson Treasury.
Enhancing Image
The first question is, who is Jack Limekiller? He’s a Canadian expat, apparently from Toronto, which goes to explain a lot. The Limekiller stories have a strong international flavor, being set in “British Hidalgo” (there’s also an independent sister country called Spanish Hidalgo “though it had not been Spain’s for a century and a half”), a fictional South American country that, despite these stories being set very much post-World War II (although not much more specific than that), is still under British guardianship. What does Limekiller do for a living? Not sure. Supposedly he deals in trading, but for the whole course of this story he’s not doing work at all; on the contrary, he spends some of it thinking of ways to avoid his creditors. He has some debt he’s not currently able to pay off. The good news is that despite the inherent exploitation required in maintaining a colony like British Hidalgo, and also the fact (this is not a spoiler really) that “Manatee Gal” will turn into borderline Lovecraftian horror down the road, things are easy-going here. Limekiller’s main creditor will probably catch up with him, but not tonight, or tomorrow either. He’s a bit of a wish-fulfillment character, in that he is too individualistic (and maybe too drunk) to work a 9-to-5 job, but he’s still very cool and sociable, and we know in advance that he’ll come out of whatever weird situation Davidson tosses his way basically unscathed. Everybody around Limekiller, on the other hand…
Something tricky Davidson does in the first few pages is set up the first of a few mysteries, the only thing being we’re unlikely to take it as a mystery that needs solving. Bob Blaine, a notorious trader in these parts, has gone missing. This will not come up again until much later, so put a pin in that one. This is less about the plot and more about the place and characters. British Hidalgo is somewhere in South America but seems as home to Caribbeans and white Europeans, including folks like Limekiller. The most elusive of these characters would have to be John Samuel, a white Creole with one eye, and Captain Cudgel, a mysterious old man who frequents the same bar Limekiller goes to. Cudgel is more of a walking mystery while Samuel is a bit of an eccentric; it’s a shame I can barely understand what the latter is saying. A problem I encountered almost immediately here is that most of the characters have some kind of “accent,” and Davidson writes them out phonetically—maybe a little too much. Davidson traveled around a lot, in fact if I remember right he edited F&SF while living in Mexico, which posed a problem; but that doesn’t automatically give one license to give non-white (or also in this case, as with Samuel, white characters who are not from the US or Canada) goofy accents that are hard to parse. He even does the “t’ing” thing for Caribbean characters, except he applies that logic to seemingly every other word, the result being a meaty novelette that’s rather chatty, and much of that dialogue is hard to read.
“Manatee Gal” has a loose plot, made up more of episodes than a cohesive narrative, so with that said my favorite part is one that is only very loosely related to the overarching mystery, in which Limekiller (seemingly because he has nothing better to do) gets taken on a ride to Shiloh, the remnants of a Confederate colony that had been founded in British Hidalgo over a century, and which still hosts a small group of people who are making a decent living. The colony “had not been wiped out in a year or two, like the Mormon colonies in Mexico—there had been no Revolution here, no gringo-hating Villistas—it had just ebbed away.” But still there’s something left. Colonialism always leaves scars. Of course, Limekiller and Davidson don’t seriously question the ghost-like presence colonialism has on the land, the past haunting the present. The idea seems to be that these expats and settlers will eventually wither away, as with Shiloh, or get killed off (burn out or fade away, your choice), but then, while the dinosaurs did go extinct, they left a certain feathered animal behind as their legacy. British Hidalgo is a scarred land, and clearly haunted, but not just by supernatural creatures. The double-edged sword of Davidson’s setting is that because it’s fictitious it also means Davidson is free to put his thumb on the scales, so to speak. There is no place on Earth quite like British Hidalgo, which does lend a surreal quality to it, perfect for supernatural shenanigans, but also it’s ultimately a white author’s exotic fantasy land.
There Be Spoilers Here
Manatees get brought up from time to time throughout the story. Sea-cows. They’re cute, harmless marine mammals, but Davidson also raises kind of an odd question: There are all kinds of were-animals, not just werewolves, so why not a were-manatee? Someone who is amphibious, who can change between a person on land and a manatee in the water, just off the coast. They do eventually find Bob Blaine—or what’s left of him. Something had killed him. We never see the were-manatee, but the implication is that Samuel is the killer, although he is never seen again. Limekiller connects some dots and comes to the conclusion that such a creature could exist, here, in British Hidalgo. But of course that’s not his problem. Limekiller’s debt problem also clears itself up at the last minute, as a freak accident has led to his trading position (namely his boat) becoming very sought after again. All’s well ends well, more or less. Nothing will fundamentally change. We would see Limekiller again, even I don’t.
A Step Farther Out
I’ve not read a great deal of Avram Davidson for the simple reason I find him to be a little too quirky and at times misogynistic (basically the same reason I don’t often read R. A. Lafferty), and admittedly “Manatee Gal” might be too obtuse for a story with ultimately such a straightforward reveal. I also get the impression that, given Limekiller is wearing a thick coat of plot armor with this series, there’s no real sense of danger. Limekiller comes upon a mystery or two, connects a few dots, goes “Well that’s weird,” and moves on, perhaps taking comfort in the knowledge that said weirdness won’t happen to him. I also struggle to believe the exoticism of the locale would fly as well if published today, but judging by awards attention for this and future Limekiller stories there was clearly an audience for it back in ye olden times. I’m also pretty sure Lucius Shepard read it and got a few ideas, so you could say it’s influential in kind of a niche way.
See you next time.
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Short Story Review: “My Boat” by Joanna Russ

(Cover by David Hardy. F&SF, January 1976.) Who Goes There?
It’s been a hot minute since I last talked about Joanna Russ on this site, although it has in fact not been long since I last wrote about her period. I reviewed her 1971 story “Poor Man, Beggar Man” for Young People Read Old SFF, and I wasn’t a fan of it. I have mixed feelings on Russ’s fiction (although not her criticism, which I generally love), in part because it seems to me that she wrote her fiction with the intention of it being more studied than enjoyed; and I think fiction, if nothing else, should be read for pleasure—even if it’s a morbid kind of pleasure, like reading horror for the sake of feeling scared or unnerved. The Russ stories I like most tend to be fun, but with a venomous bite that also lurks in her criticism. It’s why I have yet to read her supposed magnum opus, The Female Man, because frankly it doesn’t look like a very fun novel. Russ’s seriousness (with some sardonic humor) paid off in the long run, though, as ten years after her death she’s now one of the most studied and lauded of the New Wave writers, even recently getting a Library of America volume. As with some of Russ’s other fiction I enjoyed thinking about today’s story more than actually reading it, which is not to say I don’t recommend it. “My Boat” is ostensibly horror and set in the Cthulhu Mythos, but while it’s a bit of horror and a bit of fantasy, it could be described more accurately as fantastic metafiction. It’s a story about a story, more about the Mythos than set in it.
Placing Coordinates
First published in the January 1976 issue of The Magazine of Fantasy and Science Fiction. It has been reprinted in The 1977 Annual World’s Best SF (ed. Arthur W. Saha and Donald A. Wollheim), The Best from Fantasy and Science Fiction 22nd Series (ed. Edward L. Ferman), Sorcerers! (ed. Jack Dann and Gardner Dozois), Tales of the Cthulhu Mythos (editor uncredited), and the Russ collection The Zanzibar Cat.
Enhancing Image
Jim is a down-on-his-luck screenwriter on the phone with Milt, his agent, about a story—not a script story but something from Jim’s early life which for some reason he is compelled to share now. “It’s something that happened to me in high school in 1952 and I just want to tell someone. I don’t care if no station from here to Indonesia can use it; you just tell me whether I’m nuts or not, that’s all.” Two decades earlier, when Jim was 17, his high school became one of the first in the state to integrate; segregation had been the norm up to this point, and would continue to be the norm for most of the country for the coming decade. In 1952 the civil rights movement was still in utero; it was the year Ralph Ellison’s Invisible Man hit store shelves, but otherwise there was no MLP, no Malcolm X, James Baldwin had not yet broken through as a novelist, the “race issue” was talked about but there was no mobilization yet. Emmett Till was very much alive (he would be 83 today). Jim recalls that when his high school integrated only a handful of black kids came in initially, and Cissie Jackson was one of them—a scrawny 15-year-old girl who seemed like she wouldn’t amount to anything but who was, almost in spite of her physical limitations, a gifted actress. She was a drama club regular. She was also supposedly crazy. Her father had been murdered, which if anything made her more world-weary.
You know Malcolm X saw his father killed by white men when he was four and that made him a militant for life? Well, Cissie’s father had been shot down in front of her eyes when she was a little kid—we learned that later on—only it didn’t make her militant; it just made her so scared of everybody and everything that she’d withdraw into herself and wouldn’t speak to anybody for weeks on end. Sometimes she’d withdraw right out of this world and then they’d send her to the loony bin; believe me, it was all over school in two days. And she looked it; she’d sit up there in the school theater—oh, Milty, the Island high schools had money, you better believe it!—and try to disappear into the last seat like some little scared rabbit. She was only four eleven anyhow, and maybe eighty-five pounds sopping wet.
Then there’s a white friend of Jim’s, Alan, who was a bit of a weirdo, being into Lovecraft at a time when this was very much not a cool thing to like. Lovecraft’s legacy had already been more or less secured at this point, but Alan would’ve been almost certainly branded as an outcast, a 17-year-old boy who was into cosmic horror and weird fiction. Maybe it’s because they were both outcasts, albeit in different ways, but Alan and Cissie took a liking to each other, becoming friends with Jim as the third wheel. “She got better and better friends with Al, and when they let me tag along, I felt privileged. He loaned her some of those crazy books of his and I overheard things about her life, bits and pieces.” Cissie comes from a very religious household, with a very strict mother. Of course it’s hard to blame Cissie’s mom for being so uptight, being wife to a murdered husband and mother to a girl who is entering a newly integrated school. One quibble I have with this story, or I suppose one way it shows its age, is the way Cissie’s mental illness is discussed, or rather how it is not. It’s pretty clear Cissie has PTSD at the very least, although Jim doesn’t use that term and it wouldn’t have been part of his vocabulary. Despite being the character upon whom the plot hinges Cissie is kept totally closed off from us, as a person, which is part of the point, but it also—I guess “exoticizes” is a fine enough word for it. Her mental illness is exoticized and made to be part of the “weirdness” of the story, which I don’t think would go over well today. Some of her dialogue can also border on caricatured, although Russ means well, and anyway you could make the excuse that this is merely Jim’s recollecting of events. It’s possible Cissie did not talk like how Jim makes her sound.
I called “My Boat” fantastic metafiction, but it’s also very much allegorical, a fact that only becomes more apparent as the story progresses. Jim is telling Milt, his agent, this story as if it had literally happened, but it becomes increasingly clear to the reader (if not poor Milt) that Jim is sort of talking in code; maybe he really believes in the strange events he’s about to relate, but these events also stand in for something that would’ve happened in the normal world. The friendship sparked between Alan and Cissie might be developing into something more, which would’ve been taboo at the time, to the point where both could’ve been killed if their relationship was discovered. They trusted Jim enough to have him tag along as the third wheel, although by Jim’s own admission he was barely aware enough of racial strife at the time to understand what their relationship could’ve meant. Jim as a grown man in his thirties doesn’t seem to think fondly of his younger self, calling him a “run-of-the-mill, seventeen-year-old, white, liberal racist” who was simply not as open-minded as Alan. I wouldn’t say Jim is an autobiographical sketch of Russ, because aside from the gender difference there are too many other basic differences between the two (for one I’m sure Russ would shudder at the thought of writing for Hollywood), but he could be read as Russ criticizing her own upbringing. Russ was a leftist, but the thing is that most leftists were not brought up that way; maybe they were raised liberal, or like me they were raised conservative. Regardless adopting leftist politics is a long and rather winding process, and part of that process is admitting that the ideology of your parents is inadequate for dealing with real-world problems. Jim was raised liberal, but this did not prepare him for two of his friends falling in love.
This brings us to My Boat, which is the name of a rowboat with only one oar, a kind of secret place for Cissie and Alan, and which Jim is allowed to visit one day. Of course it turns out to be much more than a rowboat—rather it acts as a gateway into other parts of the world, across different periods of history, and even maybe to other worlds. In what is admittedly a confusing development Cissie and Alan take on different personae, becoming full-grown adults before Jim’s eyes and taking on the guises of historical figures. Cissie becomes the Queen of Sheba (although she says it’s Saba) while Alan becomes Francis Drake. A warrior queen and an explorer. Al’s fondness for Lovecraft, the way Lovecraft’s works expanded his imagination, allowed him to come along with Cissie, and in this sense Russ is celebrating Lovecraft. Mind you that even in the ’70s it was not unheard of to denounce Lovecraft as a reactionary, racist, etc., as Michael Moorcock’s essay “Starship Stormtroopers” came out a year after “My Boat.” Moorcock saw Lovecraft as massively overrated, never mind problematic, while Russ seems to understand Lovecraft’s limitations (as both a person and writer) while also showing that she’s read enough of his work out of what has to be a genuine fondness. “My Boat” is about a few things: racism, regret, memory, and of course how fiction might bleed into our reality—not as in the Cthulhu Mythos might become real but rather how the Mythos might inspire someone. Of course the Mythos wasn’t even called that until after Lovecraft’s death (courtesy of August Derleth), and “My Boat” is too metafictional (and I would say too not-horror) to be thrown in with the classic Mythos stories. It’s a story that struggles with categorization.
There Be Spoilers Here
The tragedy of the situation is that Jim turned down going along with Cissie and Alan on their magical boat. “I didn’t want that knowledge, Milt. I didn’t want to go that deep. It was the kind of thing most seventeen-year-olds don’t learn for years: Beauty. Despair. Mortality. Compassion. Pain.” The door had been closed on him, or rather he had refused to open it, much to his regret. He never saw Cissie again after that day. He did eventually see Alan again, twenty years later, the strange part being that Alan had not aged during that time: he was still that 17-year-old. (I wanna point out that there’s no science-fictional explanation for any of this, and that if what Jim says is true then this story is firmly in the realm of fantasy, not SF.) After Cissie and Alan went missing Jim got to meet Cissie’s mom, who was not the Aunt Jemima caricature he had in his head: she was scrawny and nerve-wracked, like her daughter, and very much human. Jim as an adult chastises his younger self’s unconscious racism. In recent years Jim has taken to reading up on Marxism and feminism, apparently having shifted more to the left end of the political spectrum. He’s also been reading Lovecraft. The ending is bittersweet, or rather bitter with a little ray of hope, that maybe it’s not too late for Jim to get back in touch with Cissie—wherever she’s gone. Surely she couldn’t have left him behind forever.
A Step Farther Out
Do you need to be familiar with Lovecraft’s works to “get” what “My Boat” is going for? Not really, although Russ makes references that would otherwise go over one’s head. For example I’ve not yet read The Dream-Quest of Unknown Kadath, so I’m not sure how Russ incorporates it into her narrative. I’m not exactly a fan of Lovecraft, so I mostly read “My Boat” on its own terms. It’s not really a horror story, and it isn’t scary except maybe in an existential sense; what it really does well is tell a story about an interracial couple, a mutual friend of the two young lovers, and give such an earthly story metafictional implications.
See you next time.
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Short Story Review: “The Ghastly Priest Doth Reign” by Manly Wade Wellman

(Cover by Chesley Bonestell. F&SF, March 1975.) Who Goes There?
There’s something to be said about the longevity of Manly Wade Wellman’s career—not just the sheer length of it (half a century) but how long Wellman was able to retain respect and an inviting readership, from the ’30s until his death in 1986. Wellman was actually born outside the US, in Portuguese West Africa (what is now Angola), but his family moved to the US when he was very young and he would eventually adopt North Carolina as his home state—a fact that would influence much of his fiction. Like most interesting writers, Wellman is a man with some internal contradictions: he played football in college but wanted to write poetry; he was a neo-Confederate but some of his stories read as anti-racist, and he respected the cultural practices of the indigenous peoples in the land of his birth. He was also apparently biracial, being white but also with some Native American ancestry. At the time “The Ghastly Priest Doth Reign” came out, Wellman had been in the game for over forty years, yet he was about to win the inaugural World Fantasy Award for Best Collection with his horror collection Worse Things Waiting. Today’s story is pretty short, and minor Wellman (didn’t stop it from getting a World Fantasy Award nomination), but it also shows Wellman in his natural habitat, so to speak.
Placing Coordinates
First published in the March 1975 issue of The Magazine of Fantasy and Science Fiction. It’s been reprinted in The Best from Fantasy and Science Fiction 22nd Series (ed. Edward L. Ferman), 100 Fiendish Little Nightmares (ed. Stefan Dziemianowicz, Martin H. Greenberg, and Robert Weinberg), The World Fantasy Awards: Volume II (ed. Fritz Leiber and Stuart David Schiff), and the Wellman collections The Valley So Low: Southern Mountain Stories and The Devil Is Not Mocked and Other Warnings.
Enhancing Image
The opening paragraph of this story might be the very best part, truth be told, for its compression of backstory, elegance of style (Wellman is a much more delicate prose stylist than most of his generation), and who Wellman is asking us to sympathize with. Jack Bowdry has been tried but acquitted for murder, for the death of Kib Wordin, a local eccentric Jack accused of being a “witch-man” and whom Jack supposedly killed after Kib refused to leave town. Jack has killed a man before the story even gets started, in what may or may not have been self-defense, and so it may come as a surprise to the reader that he’s also gonna be Our Hero™. Well, more like anti-hero. Jack is mostly an easy-going rural type, set to get hitched to a much younger woman, Tolly, who’s 20 to Jack’s 34, although Tolly’s father is “more educated” and keeps quite a few books in him home, some of them being on rather arcane subject matter. Normally with this kind of folkloric horror story the protagonist would have to be eased into the idea of accepting witches, demons, and the like, but Jack starts out as superstitious, and luckily for him his superstitions have some weight in reality. He had killed Kib with a silver bullet, which may sound odd because we then expect Kib to have been a werewolf; thing is I’m not sure when the whole silver bullet thing became a mainstay in werewolf lore, because here Kib turns out to be a normal dude. Why silver, then? We’re also told at the beginning that Kib lived in a red cabin with a “creepy” tree nearby, a very old one, and that a witch-man had lived on that property before him.
And then another witch-man before that…
Because of this story’s brevity and the obviousness of its twist, it’s hard to talk about for too long, especially before getting into spoilers; but also we’re not here necessarily for the twist, or even the scares themselves, but the strong atmosphere Wellman evokes. Said atmosphere is sort of like the more dreamlike moments in William Faulkner’s writing, a vaguely hallucinatory Southern gothic vibe that retains a genuineness in no small part because Wellman had lived in North Carolina for two decades or so at this point. It’s very rustic, the kind of in-between place where white Christianity and indigenous beliefs would clash and mix together. Jack is a Christian who also believes that pagan beliefs are rooted in things which may actually have hold over this world. He is understandably concerned when he looks through his own modest library and finds a book he knows was not there before: Albertus Magnus, or White and Black Magic for Man and Beast. Somebody had also left a gold eagle here, like it’s an insignia. He consults his Bible, although rather than a specific passage he flips to three at random: Psalms, Acts, and Revelation. The line from Acts, “…cried out, Great is Diana of the Ephesians,” refers to Diana of the Roman pantheon. Of course in the Bible the old gods are denounced, but the line taken out of context sounds like genuine praise of Diana—of the old pagan ways. Diana is the goddess of hunting and nature, although as Jack notes, she’s not merciful like the Abrahamic God; rather she could be very petty, as the old gods tend to be. “Ain’t what sounds like a good goddess to worship,” Jack says. Little bit of humor there. He talks with Tolly about these strange things at his house and the signs his Bible gave him, and while it might’ve been tempting to make Tolly herself secretly a witch, she only knows some Expositionese because her father studies mythology and the occult. We never see the dad.
There Be Spoilers Here
Not content with having gotten away with murder, Jack takes an ax and journeys out to the cabin where Kib had lived, although not being seeing some strange shape (possibly human, possibly animal) scurry off his property. Jack and Tolly bury Albertus Magnus, as a good Christian is supposed to do with such a book, before Jack notices that the tree on the property does not look right. He tries chopping down the tree, but the tree does not agree with this procedure, in a scene that honestly reminds me of a certain infamous scene from The Evil Dead. Obviously the idea of a tree coming to life (well, more to life than it should) and exercising its tree-fingers was by no means a new idea, even in 1975. Thankfully Tolly comes in to help with a shotgun, which for some reason she added to with silver coins. What does the silver mean here? Is it supposed to have a special effect? Regardless the tree goes down, and takes the cabin with it. The first and more obvious twist is that the tree is the thing giving the property its bad aura, which makes sense since Diana is a nature goddess. The second twist, and this interests me the more I think about it, is that since Jack killed the witch-man who lived in the cabin he’s the next in line. The tree is fueled by worship, but it also demands an occasional sacrifice, and Jack has some darker qualities which could serve him well in a villainous role. Wellman here is admitting that his protagonist is by no means an angel, and that he could be tempted to server evil instead of good. Thankfully Jack resists, and ultimately is rewarded for it, as the ancient evil of the property retreats and some cloaked, unnamed figures (presumably worshipers of Diana) leave town.
A Step Farther Out
No big surprises with this one, but it was a very pleasant read. Wellman was in his seventies at this point, but still had a fine touch and a sense of environment—you could say a level of focus that most writers his age simply wouldn’t have anymore. Robert Heinlein was writing some of his very worst material and coasting on what was admittedly an impressive career when he was Wellman’s age. “The Ghastly Priest Doth Reign” is not really scary, but it’s good old-fashioned rural horror.
See you next time.
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Short Story Review: “The Same Dog” by Robert Aickman

(Cover by Ron Walotsky. F&SF, December 1974.) Who Goes There?
If Stephen King is the most famous horror writer in living memory, someone even non-horror fans are familiar with, then Robert Aickman is everything King is not; or, conversely, King does what Aickman does not do. Aickman, as far as horror writers go, has a lot more in common with M. R. James and Henry James than King. It could be because he only had one novel published in his lifetime, or that he wrote a fine but not overwhelming amount of short fiction, or that his manner and sense of humor are very English, or the fact that prior to the 1970s his work did not get printed in the US at all; but Aickman has been, both in life and posthumously, an unsung hero of horror writing. He was born in 1914 and died in 1981, and it was only in the last decade of his life that he really got any recognition for what was an impressive line of short fiction. He appeared in F&SF several times throughout the ’70s, in both reprints and original material. His first original story for F&SF, “Pages from a Young Girl’s Journal,” won him the inaugural World Fantasy Award for Best Short Fiction, and stands out as (to my knowledge) his one attempt at the vampire story. But Aickman loved the ghost story by far, and “The Same Dog” is such an example. He didn’t call his stories “horror” or even “weird,” but preferred the term “strange,” which may sound pretentious, except his stories really can be strange. Today’s story is an ambiguous look at childhood trauma and memory, one where there may not even be a ghost at work.
Placing Coordinates
First published in the December 1974 issue of The Magazine of Fantasy and Science Fiction. It’s been reprinted in Lost Souls: A Collection of English Ghost Stories (ed. Jack Sullivan) and the Aickman collections Cold Hand in Mine and The Collected Strange Stories, Volume II.
Enhancing Image
Something that can catch people off guard with Aickman is his—maybe “candidness” is not the word, but Aickman’s stories can at times explore gender and sexuality in more depth and with greater force than is to be expected of an Englishman who was born the ssame year World War I started. Literally one page into “The Same Dog” and we already find a few things that are quite loaded. Hilary Brigstock is, despite his first name, a boy, a fact that his father seemed to resent, his father asserting “loudly on all possible occasions that the idea was a complete mistake, a product of etymological and historical ignorance and of typical modern sloppiness.” He is also the youngest of three brothers by far, being a whole dozen years younger than his immediate older brother. This is already strange, but then there’s the bit of family tragedy: Hilary’s mom died when he was very young, so he was left mostly at the mercy of his father and brothers. It’s quite possible Hilary’s parents had named him that in the hopes that they would finally have a daughter, as we’re told the Brigstocks have a history of being mostly male, or it could be his father was being honest in that he didn’t think the name would have feminine implications. Also, despite Mrs. Brigstock having died when Hilary was so young, his father would never remarry, which will strike him as a mystery well into adulthood. Even as a kid Hilary is forced to consider his own gender, and is compelled to think about the mystery that is his father’s sexuality. We usually don’t think about our parents’ sexuality, and we consider ourselves lucky that we don’t; but then Hilary doesn’t have a normal childhood.
Something that strikes me about Aickman is how he explores male sexuality, or rather an ugly side of it that most male authors wouldn’t touch—not because they’re graphic but because they explore male sexual trauma, sometimes allegorically, always psychologically it seems. I’m thinking of stories like “The Swords” and “Mark Ingestre: The Customer’s Tale,” which are about a boy or young man’s first sexual experience, which turns out to be traumatic for him. In the case of Hilary the trauma comes from a relationship with someone of the opposite sex that’s ended before it can really begin. In grade school he befriends a girl named Mary Rossiter, who ultimately will be his only friend of any significance from this period in his life, not to mention his first girl friend (not to say girlfriend). Hilary’s school being for both boys and girls might be a blessing for him, since otherwise he wouldn’t have had any girls even close to his age to interact with. “Even his younger cousins were all boys, as happens in some families.” Hilary and Mary soon become like two peas in a pod, and since this is in a time and place where parents tend to be lax about supervising their kids, they go off and have little adventures, away from the prying eyes of adults. I wanna take a second to note here that the time period of the story is sort of vague, with there being a reference to “the war” (very likely World War II), and of course cars and trains, but other than that this could take place anywhere from, say, the ’20s to the ’50s. There’s also a sort of irony to Hilary growing up in such a male-dominated family, since when Aickman was growing up he would’ve been living in an England that was still licking its wounds from World War I, with so many of its young men having been killed.
One day Hilary and Mary head off the beaten path, quite literally, and arrive at what seems to be a condemned mansion, except there’s a dog guarding the premises. The dog itself is pretty unusual-looking, at least from how Aickman describes it. Mind you that the two are just children still and that even a normal dog can prove deadly. Get this:
It was a big shapeless yellow animal, with long untidy legs, which shimmered oddly, perhaps as it sought a firm grip on the buried and slippery stones. The dog’s yellow skin seemed almost hairless. Blotchy and draggled, it resembled the wall outside. Even the dog’s eyes were a flat, dull yellow.
Something that irked me at first when I was reading this story in F&SF (aside from the many typos I noticed, maybe the magazine’s proofreader was sick that day) is that editor Edward L. Ferman basically gives away that Mary will die in the introductory blurb, as he says the story is about “the strange and tragic death of a childhood friend.” We can safely assume Mary is gonna eat shit, but the question is how, and that’s where Ferman’s introduction almost feels like a red herring. We think maybe the weird-looking dog will attack Our Heroes™ and kill Mary, but in fact Mary survives the encounter. We can infer, however, going by the title, that the dog will at some point, somehow, show up again, and this is one way Aickman leads us on. Something Aickman loves to do, and he does it in “The Same Dog” almost to a fault, is that he will leave the reader breadcrumbs, or rather the ghosts of breadcrumbs, without revealing where the hell we’re going. The breadcrumbs may lead to nowhere. There might not even be a mystery at the heart of it. As they’re leaving the premises, after the dog has mysteriously vanished (Hilary doesn’t see it leave, but Mary says she does), Hilary sees an old bald guy, possibly naked, for a fraction of a second. Maybe the mansion has not been totally abandoned? We never do find out who this man is, and neither does Hilary—just another little mytery stacked on top of a pile of mysteries from that day. It doesn’t help that this would be one of the last times Hilary sees Mary alive; not long after she is found dead, supposedly with little bite marks all over her body. The school is keeping hush about it.
Maybe Hilary and Mary would have gone on to become romantic when they were old enough. We can’t be sure. Hilary was clearly very fond of Mary, but given his age and the point at which their friendship came to a hault it’s hard to say if it would’ve turned into something else. “And Mary had been so much to Hilary that he had no other close friend in the school—probably no other friend there at all.” Aickman then goes on to say something quite cruel, if it’s to be taken at face value: “Perhaps Hilary was one of those men who are designed for one woman only.” Maybe Hilary, like his father, is only capable of having affections for one specific woman, never to be replaced; but whereas Hilary’s father at least got to enjoy marriage and raising a family, Hilary’s would-be soul mate gets snatched away by fate when both are children. It’s a scary notion, the idea that there is “the one” for you, but that fate might intervene such that you never meet each other, or that your relationship may be ended before it can blossom. You might be screwed by fate. Hilary is thus rendered functionally asexual—maybe. I’ll get more into that in a minute. As far as Aickman protagonists go Hilary is certainly a weird one: he’s introverted and “sensitive,” which is not unusual for an Aickman protagonist, but he’s also left, after Mary’s death, almost sexless and even genderless, neither quite masculine nor feminine, as if Mary’s untimely and mysterious death had shut a door closed in his self-conception. From here on there’s a part missing in Hilary’s being, and this, I think more than the dog, is what makes the story so eerie.
There Be Spoilers Here
So Hilary grows up. He even does a stint in the military, which he does surprisingly fine with, granted that this was during peacetime. His brothers have all married and moved on, except for him and his father. As if a switch had been flipped it’s suddenly been twenty years since Mary’s death, a fact which apparently Hilary doesn’t think about much—or more likely he has long since sought to repress. He’s deep in his twenties at this point, still unmarried, unlikely to marry, but he has Callcutt, an army buddy of his for company, and the two look after Hilary’s childhood home for a time. It’s unclear if the relationship between the two is strictly platonic or if perhaps there’s some casual homosexual shenanigans between them, but Aickman is certainly playing with the possibility with his choice of words. Even the way by which Hilary comes to tell Callcutt the story of Mary is phrased… a little conpicuously: “More secrets are improperly disclosed from boredom than from any other motive, and more intimacies imparted, with relief resulting, or otherwise.” Intimacies? Also, the two clearly know each other well, with Hilary calling Callcutt “Bogey,” as a kind of pet name, apparently a nickname he picked up via “some early incident in his military life” on which Aickman never elaborates. Like I said, breadcrumbs. We’re given quesstions and maybe some clues, but no answers.
Inspired by having told the story to another living soul, the two men retrace Hilary’s steps and return to the place of that abandoned mansion, although the surrounding area is no longer how Hilary remembers it. It’s worth mentioning that Aickman, from what I could gather, was politically conservative, but he was also a conservationist, in that strange right-wing sympathy with environmentalism that one finds in the UK, but which has no American equivalent I can think of. (I’m thinking of J. R. R. Tolkien and John Wyndham as examples.) Hilary and Aickman are unimpressed with how the landscape has been changed, and while the following passage I’m quoting is quite long, it’s also worth it, being an example of Aickman’s sardonic humor and power of observation:
It would no doubt be wrong to suggest that the municipal authority or statutory body or honorary trustees responsible for the conservation of an open space had in any major degree permitted the public heritage to diminish in area or beauty, but whereas formerly the conserved terrain had merged off into pastures and semiwild woodland, now it seemed to be encircled almost up to the last inch with houses. They were big expensive houses, but they had converted the wilderness of Hilary’s childhood into something more like a public park, very beaten down and with the usual close network of amateur footpaths, going nowhere in particular because serving no function.
The mansion itself has changed little; more disconcertently, the dog is still here… somehow, after twenty years. Hilary, on seeing the creature, is immediately convinced this dog is the same one as before, despite dogs not being able to live as long as this. Is the dog a ghost? It’s certainly not a hallucination, as Callcutt sees the thing as well, but there’s scarcely another explanation for it being here. The man from before is gone now, but in his place there stand a young woman in the window, high up, looking down on her visitors. Who could this be? Hilary, for nothing rational to back him up, suspects Mary is the woman in the window. Is she a ghost? Did she not die after all? Was her death faked? These are questions that must surely be tumbling through Hilary’s head, but he doesn’t get a chance to ask them before he and his buddy flee the scene. There is, however, one last curveball Aickman throws at us, another question he refuses to answer, which he only gives in the very last sentence.
The name of the property is Maryland.
A Step Farther Out
Pretty much every Aickman story is worth reading, not that he wrote too many of them. “The Same Dog” isn’t top-tier Aickman, largely because its elusiveness is confounding in ways such that it becomes almost more frustrating than unsettling; but still, this is a step above most other authors’ attempts at the ghost story. It succeeds not at scaring the reader in the conventional sense (because Aickman’s fiction aims for an effect that’s different from what we typically consider “scary,” hence, I think, why he preferred the term “strange”), but invoking a strong sense of mystery and psychological unease. “The Same Dog” can be read as deeply sad, with a few funny moments, but it’s certainly strange.
See you next time.


